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Post by Noxluxe on Sept 14, 2020 0:37:37 GMT
I don't think Solas main concern is practical but sentimental...at least when it comes to restoring his people. He does not want to elevate them again because it would be better for Thedas...just that they are *his people* and on top of that he's the reason they fell in the first place. I'm not sure I agree. There's definitely a hugely sentimental component to his thought process, especially guilt, but he also just talks too much about the inherent limitations of modern elves, humans and dwarves for that not to factor into his decision-making. I think Hanako is right about that. He definitely at least feels that his own people are inherently superior to the modern ones. I just have a hard time disagreeing with him, objectively. Immortality is a... pretty big evolutionary leap. As is god-like magical power over your surroundings. Just saying. That's... not quite the same as different shades of skin pigmentation.
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Post by colfoley on Sept 14, 2020 0:43:11 GMT
I don't think Solas main concern is practical but sentimental...at least when it comes to restoring his people. He does not want to elevate them again because it would be better for Thedas...just that they are *his people* and on top of that he's the reason they fell in the first place. I'm not sure I agree. There's definitely a hugely sentimental component to his thought process, especially guilt, but he also just talks too much about the inherent limitations of modern elves, humans and dwarves for that not to factor into his decision-making. I think Hanako is right about that. He definitely at least feels that his own people are inherently superior to the modern ones. I just have a hard time disagreeing with him, objectively. Immortality is a... pretty big evolutionary leap. As is god-like magical power over your surroundings. Just saying. That's... not quite the same as different shades of skin pigmentation. I do think you are arguing your case well and even from a ..purely utilitarian point of view...it even has some logic... But you will forgive us lower life forms if it does not cause us some consternation. also it reminds me of the conversation between G'kar and Katherine Sakai in B5.
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Post by Reznore on Sept 14, 2020 0:48:20 GMT
I just have a hard time disagreeing with him, objectively. Immortality is a... pretty big evolutionary leap. As is god-like magical power over your surroundings. Just saying. It is. But those people almost broke the world. And their artifact are still extremely dangerous. Solas was able to turn things around with the veil. He has no solution for too powerful magical beings who can destroy the world and reality.
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Post by Absafraginlootly on Sept 14, 2020 0:52:50 GMT
I'm excited about all the new lore we're going to get in the next game.
About Tevinter, the taint and the ancient elves for sure.
And hopefully about Kal Sharok, Titans, old gods, other northern countries, and more.
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Post by smilesja on Sept 14, 2020 1:12:07 GMT
I honestly think it's a silly comparison to make. Solas believes that his people trump ours (if necessary) because:*They potentially live forever vs. a hundred years and change at most. That's potentially an infinity more of sentient, sapient living per life. *They all have power over the laws of nature far beyond what modern mages know, and their civilizations reached advancement and sophistication far beyond ours because of it. *They're all attuned and awake to and capable of appreciating the magical nature of everything around them. Not unlike the difference between sapience and non-sapience, at least the way Solas describes it. *They were here first, and we only came about in the first place because a catastrophic mistake winked them out of existence for a while. In contrast, a true, diehard racist believes that one race is favorable to another because:*They have a slightly different skin pigmentation. ... That's it. Calling Solas' dilemma racism is reductive as fuck. The two can't be compared at all. They don't live as long. They are primitive savages. They aren't as smart as us. They're here to take our land. Yeah, racists have never made arguments like that.
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Post by Hanako Ikezawa on Sept 14, 2020 1:23:39 GMT
They don't live as long. They are primitive savages. They aren't as smart as us. They're here to take our land. Yeah, racists have never made arguments like that. From what we’ve seen of Solas and the other ancient elves, accurate.
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Post by Deleted on Sept 14, 2020 1:33:07 GMT
I am hyped for getting back to Thedas again, my favorite franchise, my facorite fictional world, and explore the politics, the religion, and the philosophy. Edit: Also optomistic to see them give Live Service a whirl and how that would all work out. oof, I was 100% with you until you got to the bolded part...
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Post by colfoley on Sept 14, 2020 1:58:49 GMT
I am hyped for getting back to Thedas again, my favorite franchise, my facorite fictional world, and explore the politics, the religion, and the philosophy. Edit: Also optomistic to see them give Live Service a whirl and how that would all work out. oof, I was 100% with you until you got to the bolded part... *shrug* I've never not enjoyed a LS game I've played and granted while none are in the 'tier 1' category...yet...some of them have been really high on that bubble. Its just a gameplay model like any other and the natural extension (hell an actual name) for where the industry has been heading for almost a decade. I mean heck Panda was right in another thread really. This is a term so vague as to almost be worthless considering I could, easily, say games like Mass Effect 3 and the Witcher 3 were following a live service model. (obviously before they had a name for it)
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Noxluxe
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Post by Noxluxe on Sept 14, 2020 2:00:51 GMT
I do think you are arguing your case well and even from a ..purely utilitarian point of view...it even has some logic... But you will forgive us lower life forms if it does not cause us some consternation. also it reminds me of the conversation between G'kar and Katherine Sakai in B5. Uhm, thank you and... sorry? I don't mean to come across all snooty and pretending that I know more than anyone else. It's just that the topic is very, very dark and I want to be totally clear about what I'm arguing. And I also find it a really interesting dilemma. People seriously can't be allowed to get it into their heads that they can go around making decisions that could kill others just because they think it's a good idea, obviously, because that would be disastrous for everyone. Complete madness. And at the same time, in those rare cases where a horrific choice is truly unavoidable, it's insanely important for people to at least consider 'the utilitarian point of view' as you call it. At least, if they care about people not suffering unnecessarily. Again, one of the things I like about Solas. He kind of embodies that question. It was also one of the things I liked about ME3's ending. There isn't a choice that I can't imagine having absolutely catastrophic consequences for the sentient species: * Destruction would disrupt transportation throughout the galaxy, and all kinds of indispensable technology. Trillions upon trillions dead in a year, easy. * Control will eventually cause disaster when the no-longer-human Shepard finally takes offense to the behavior of the galaxy's denizens and decides to 'take direct control' through his/her Reapers, or is used strategically against rivaling and Reaper-less foreign powers, or just goes insane, or is defeated by a superior power and replaced by the same old cycle. *Symbiosis could easily mean that the organic species simply lose their fragile and hard-won sentience. The Catalyst isn't an organic creature and has no idea what true sentience feels like, how would it know how to preserve it while turning people into half-machines? How would Shepard? All life in the galaxy, snuffed out in an instant to be replaced by fleshy constructs just going through the motions without actually feeling their own existence. Pretty much the worst-case scenario. And obviously, refusing to make a choice means that the Reapers go on as they have been. Who the fuck is Shepard to make these choices for everyone else, knowing next to nothing about their ramifications, while barely being able to stand, let alone think? And yet they must. There's nobody else to take responsibility. No chain of command to pass it up. Literally nothing to do except make a decision and accept the inevitable losses either way, and hope they did the least terrible thing. Saying that he's awful because he's murdering families is a completely superficial observation Hang on, just what does a guy have to do, in order to warrant being called awful? The bloody holocaust? I didn't say he couldn't be considered awful. Just that that's not really a useful or meaningful observation to make unless you're trying to set someone straight who were as of yet undecided about the pros and cons of murdering families, and were considering following Solas' example and destroying the world for that reason. Anything else, and you have to go just a little deeper than that. That's all I was saying. People like Noxluxe will defend him even then I bet. These are people supporting racist rhetoric and celebrating actual war criminals after all. Someone less familiar with your snap judgements might choose to take offense at that statement. As usual, it was a fun debate while it lasted. Thank you for taking the time. But those people almost broke the world. And their artifact are still extremely dangerous. Solas was able to turn things around with the veil. He has no solution for too powerful magical beings who can destroy the world and reality. Modern mages almost broke the world after just a few thousand years, their artifacts are still extremely dangerous, and our solution to that so far has been just hoping that the right hero is in the right place at the right time to stop each escalating catastrophe. And for all we know, Solas does have solutions. He certainly implies as much. But yeah. His plans are clearly boding very very ill for everyone in Thedas, even if he succeeds in the best possible way. As I said, knife in the kidney ASAP.
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Post by Deleted on Sept 14, 2020 2:04:06 GMT
Besides even if Solas was a racist...he isn't now. I honestly think it's a silly comparison to make. Solas believes that his people trump ours (if necessary) because:*They potentially live forever vs. a hundred years and change at most. That's potentially an infinity more of sentient, sapient living per life. *They all have power over the laws of nature far beyond what modern mages know, and their civilizations reached advancement and sophistication far beyond ours because of it. *They're all attuned and awake to and capable of appreciating the magical nature of everything around them. Not unlike the difference between sapience and non-sapience, at least the way Solas describes it. *They were here first, and we only came about in the first place because a catastrophic mistake winked them out of existence for a while. In contrast, a true, diehard racist believes that one race is favorable to another because:*They have a slightly different skin pigmentation. ... That's it. Calling Solas' dilemma racism is reductive as fuck. The two can't be compared at all. But that's not an accurate contrast, the latter characterization fits virtually no one, and the justifications/rationalizations actual racists rely on tend be along the lines of the former (as Hanako Ikezawa pointed out). Take the Nazis, or any other real-life racist organizations: few if any racists will ever admit that their racism is based on something so arbitrary as skin color alone, is always rationalized/justified on the basis of the supposed (intellectual, cultural, etc.) superiority of their own race and/or the (intellectual, cultural, etc) inferiority of the other race(s). Obviously in real-life that doesn't include fantastical elements like living forever or exercising magical control over nature, but the form of the reasoning is still fundamentally the same.
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Post by DragonKingReborn on Sept 14, 2020 2:06:53 GMT
Hi everyone, It's time for the "Is Solas racist?" - or whatever the topic was - to either end or have its own thread created, thanks. While real world political discussion isn't allowed here, there is room for discussion of such issues within the context of the fictional world of Dragon Age. From the rules; Video game political issues, as related to and pertaining to their fictional worlds, are permitted (i.e. discussions of politics or religion in the Dragon Age setting is entirely permissible as long as it otherwise follows forum rules). There's just no space for such a conversation in a thread for people who're excited about Dragon Age 4. Further posts on this topic after this one will be removed. If people really wish to continue it, start a thread, tag me and I'll move the relevant posts over to the new thread. Thanks.
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Post by gervaise21 on Sept 14, 2020 8:50:04 GMT
No, not really. You could argue Corypheus also had a conscience. But both set those aside for their goal. On the Cory/ Solas front... Cory was at best a 7.5 villain Anything he offers to anyone is entirely to ease his own quest for power. 'Salvation' is his sales pitch, it's not his motivation. This is where they didn't really do justice to Corypheus as a character. There were hints, definitely in the memories of his servant in the Fade and his own memories in the Temple of Dumat, that there was more to this person than just a cackling villain only concerned with his own power. He could have been so much more than they finally made him, partly because he was never the true villain of the story but a side-show that we had to deal with before we moved on to the main feature. To my mind we never saw enough of Corypheus in DAI and I would have welcomed more chances to "ask questions" of him. He actually had potential to be a more interesting villain that Solas. So where I am hopeful is that they don't simply make Solas a more fleshed out Corypheus because Hanako is right and there are a lot of similarities between them, particularly in that their original action ended up destroying the very civilisation they wanted to make better, Solas by bringing it literally crashing down around the elves, Corypheus by releasing the Blight on the world that nearly exterminated the races and reduced the Imperium to a shadow of what it had once been. Neither intended for that to happen when they enacted their plan. Then in Morrigan's words: ’Tis said that Corypheus woke after his long slumber and found the world gone awry. He fought to bring back those days of magic and shadow, to raise himself as a god, and set things right.' Isn't that exactly the same for Solas? The only real difference is that he maintains he doesn't want to be a god, yet he still acts as though he is one. Which is why I hope that it is not as simple as him having nostalgia for the world he destroyed but in fact he is genuinely trying to save the world by the only means he sees necessary. Unlike Corypheus he is not going to embrace the Darkness and let it permeate his being to bring about the world he desires but has some other plan. I also want him eventually to stop shutting out my PC and trust them with the information they need to help the world against the Blight. I am very much the optimist in outlook, so I shall continue to place my faith in the writers to deliver until proven otherwise.
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Post by arvaarad on Sept 14, 2020 14:58:56 GMT
To me, the primary difference between Solas and Corypheus is that Solas can point to flaws in the world that actually... y’know... matter. Loss of immortality, spirits going haywire, the Blight. Things that cause suffering in people, rather than things that cause “suffering” to abstract concepts. He does invoke abstract concepts, but he anchors those concepts in how they affect people. Typically a specific group of people — elves — but at least he has the capacity to consider some people.
Meanwhile, pre-Blight Corypheus lived a life so far removed from (personal) suffering that he’s fundamentally unfocused. He can only fight for abstract concepts like “Tevinter’s glory” and “the Black City should not be empty”, but they’re completely unmoored from reality. Even in the Bad Future, he doesn’t seem to have an actual agenda. He doesn’t know how to follow through because he has no concept of why people fight for things in the first place.
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Noxluxe
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Post by Noxluxe on Sept 14, 2020 17:14:37 GMT
This is where they didn't really do justice to Corypheus as a character. There were hints, definitely in the memories of his servant in the Fade and his own memories in the Temple of Dumat, that there was more to this person than just a cackling villain only concerned with his own power. He could have been so much more than they finally made him, partly because he was never the true villain of the story but a side-show that we had to deal with before we moved on to the main feature. To my mind we never saw enough of Corypheus in DAI and I would have welcomed more chances to "ask questions" of him. He actually had potential to be a more interesting villain that Solas. So where I am hopeful is that they don't simply make Solas a more fleshed out Corypheus because Hanako is right and there are a lot of similarities between them, particularly in that their original action ended up destroying the very civilisation they wanted to make better, Solas by bringing it literally crashing down around the elves, Corypheus by releasing the Blight on the world that nearly exterminated the races and reduced the Imperium to a shadow of what it had once been. Neither intended for that to happen when they enacted their plan. Then in Morrigan's words: ’Tis said that Corypheus woke after his long slumber and found the world gone awry. He fought to bring back those days of magic and shadow, to raise himself as a god, and set things right.' Isn't that exactly the same for Solas? The only real difference is that he maintains he doesn't want to be a god, yet he still acts as though he is one. Which is why I hope that it is not as simple as him having nostalgia for the world he destroyed but in fact he is genuinely trying to save the world by the only means he sees necessary. Unlike Corypheus he is not going to embrace the Darkness and let it permeate his being to bring about the world he desires but has some other plan. I also want him eventually to stop shutting out my PC and trust them with the information they need to help the world against the Blight. I am very much the optimist in outlook, so I shall continue to place my faith in the writers to deliver until proven otherwise. Again, this feels like a very surface-level observation of Solas' character, no offense. Corypheus destroyed his world in a mad rush to increase his and the other Tevinter Magisters' power by conquering the Golden City, remember? They were under no threat that could hurt them, and did it entirely to benefit themselves. Solas was reacting to a massive war and social injustice that was already tearing the world apart and causing enormous suffering to his people, and tried to do the only thing he could think of that could stop it, which went awry in a sense but also gave rise to the world we know and gave comparatively non-magical creatures a chance to develop. Saying that they essentially wanted to do the same thing because 'they wanted to change the world because of reasons and it went tits-up' doesn't seem to reflect their characters at all, what they were trying to do and why, or what kinds of villains they are to the player. Corypheus was a straight monster who needed to be put down, even if he had maybe once been something slightly less offensive. Solas is doing something that could creditably be argued as just, and while it still looks like we have to kill him in self-defense, doing so will potentially be at the cost of good and traumatized people suffering forever, remaining imprisoned from the world. Which shouldn't be a non-issue, even if it also isn't enough to move us to expose our own civilizations to those ancient elves. And I can't quite muster that optimism. I liked Andromeda overall, but the plot and ending were decidedly unimaginative and risk-free compared to previous Bioware games, as was Inquisition's to a slightly lesser degree, and that's not what I want for the fight against Solas. Inquisition already stretched my affection for this franchise a lot. If it wasn't specifically for Solas, I probably wouldn't be here.
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Post by Polka Dot on Sept 14, 2020 17:25:10 GMT
I just have a hard time disagreeing with him, objectively. Immortality is a... pretty big evolutionary leap. As is god-like magical power over your surroundings. Just saying. Pardon me if I've misinterpreted your postings here, but I get the distinct impression that you'd find the continued existence of these ostensibly highly-evolved and powerful beings to be preferable to the continued existence of the current mortal populations of humans, elves, dwarves, qunari. And I can't help but wonder: Okay, so what's next? If potential is a consideration, I would suggest the existing mortals may actually have more potential than the immortals. The immortals have perhaps already reached the very pinnacle of their evolutionary potential, and there's nowhere else for them to go unless/until they start the decline into entropy. The current mortals still have vast potential before them and may evolve in different, possibly better ways - especially since they include different races whereas the immortals are all of elven origin. It's also a value judgement, determining that immortality and whatever other power they possess are desirable characteristics. If a world is already filled with immortals, there's not much room for new people to come into existence. Such a world would become stale and stagnant. Just a thought...
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Post by gervaise21 on Sept 14, 2020 17:43:53 GMT
Again, this feels like a very surface-level observation of Solas' character, no offense. Corypheus destroyed his world in a mad rush to increase his and the other Tevinter Magisters' power by conquering the Golden City, remember? They were under no threat that could hurt them, and did it entirely to benefit themselves. No, you are going by what the Chantry says about it. In his slave's memories there is a suggestion that the worship of the Old Gods is already in decline. I always found this curious because we were originally told that only occurred because of the Blight. He has been fearful of late, vexed by the loss of followers......I have heard them discussing ways to return the people of Tevinter to worship of the Old Gods.My master once laughed and joked. He could be stern but he was not a cruel man. The weakening of the Temples brought fear into his heart and that fear changed him. The cuts upon his arms are deeper and longer where he used his blood magic more often. He speaks to his wife little. He listens only to the voices in his dreams.These memories raised questions in my mind about the reason he went to the city. Had the Old Gods already stopped communicating before he went to the Golden City? Is that why the people had lost faith? Why was he so fearful at the reduction in worshipers? Did he think Dumat might be angry? Who were the voices in his dreams? Dumat, the other Old Gods? Note he was slashing his own arms originally, not using anyone else's blood. Then clearly the voices suggested something else and directed him to the Claw? Where did he find that? The only other place that had anything like it was the ancient thaig. He expected to find a Golden City and a throne occupied by his god, not the Maker but the city was black and the throne was empty. So naturally in the present he sees the religion of the Chantry both in the north and south to be false. There was no Maker when he got to the city. There was only the Darkness and dead whispers. Still acting the high priest he decides if people want to worship someone they can worship him. He just needs to get back to the city, because he does seem to have a fixation with that throne; you need to sit in it to be truly a god. There was so much I wanted clarified because it didn't match with what we had originally been told about the Magisters Sidereal or why they went to the Golden City, nor what they found when they got there because he certainly wasn't greeted by the booming voice of the Maker. If we knew why he went there, we might have a better picture of him, but even his servant says he didn't start out a monster. He had a wife, he had a sense of humour, he wasn't cruel, then fear changed him. Why was he so afraid? As for Solas he gave us 3 different reasons for his action: revenge for Mythal, to free the elven people, to prevent the Evanuris from destroying the world. Now they could all be true but it seems odd to me that when you ask him why he moved against the gods, the reason he gives is the murder of Mythal and desire for revenge. Surely the most important reason was to prevent them destroying the world? True, the murder of Mythal may have meant nothing now stood in their way but saving the world is surely more important than exacting revenge? Freeing the elven people was actually a by-product. He didn't move against the gods because he wanted to free the people. It would seem that had Mythal lived he would have been happy to go on supporting the status quo. So I'm still not convinced by his answers as to the why, particularly when you ask the same question about his motivations this time round and he is giving almost exactly the same justification: saving the elven people (without saying from what) and latterly (in TWN) saving this world, as opposed to restoring the old one. Which is why he needs to come up with a better, fuller explanation next time I catch up with him.
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Post by Noxluxe on Sept 14, 2020 18:02:36 GMT
Pardon me if I've misinterpreted your postings here, but I get the distinct impression that you'd find the continued existence of these ostensibly highly-evolved and powerful beings to be preferable to the continued existence of the current mortal populations of humans, elves, dwarves, qunari. And I can't help but wonder: Okay, so what's next? If potential is a consideration, I would suggest the existing mortals may actually have more potential than the immortals. The immortals have perhaps already reached the very pinnacle of their evolutionary potential, and there's nowhere else for them to go unless/until they start the decline into entropy. The current mortals still have vast potential before them and may evolve in different, possibly better ways - especially since they include different races whereas the immortals are all of elven origin. It's also a value judgement, determining that immortality and whatever other power they possess are desirable characteristics. If a world is already filled with immortals, there's not much room for new people to come into existence. Such a world would become stale and stagnant. Just a thought... Overall? I've no idea. We'd need to learn a lot more about the Ancient Elves for me to be anywhere near comfortable saying that they objectively have a greater claim to life to the point where the Thedasians' destruction is outright preferable. Mind you, that is possible. It's entirely plausible for these creatures to be so much more and better than 'us' that every second 'we' live instead of them is an enormous injustice, objectively. Maybe not likely, based on what we've heard about their attitudes. But it could happen. Which, again, wouldn't necessarily mean that 'we' didn't still have the right to defend our own existence. Mostly, what I'm saying is that I have a hard time blaming Solas for thinking that he's doing the right thing. If you traveled forward in time to a point where all human beings only lived for a few days individually, and were mostly insensate, and could barely have functioning societies, and you could turn it all back to normal but it would require the sacrifice of a certain number of these poor and pathetic wannabe-humans...? I mean, that's not a no-brainer. At least not if you care about people in the slightest. The problem is that Solas knows a lot more than we do about what's really at stake, and what the ramifications of his plans really are for the sentient 'races' of Thedas. So it's difficult to have the conversation. And honestly, the people of Thedas are living on borrowed time anyway. In a thousand years, they've had no less than six near-apocalypses, two of them in the past twenty years, the last only narrowly averted by chance more than anything else. I get what you're saying about the potential downsides of societies of immortals, but I have a hard time seeing that they seriously outweigh people having an infinity in which to grow and love and live and learn. And the humans, dwarves and elves quite simply won't exist long enough to make it much further than they already have. Not if history is an indicator. No, you are going by what the Chantry says about it. In his slave's memories there is a suggestion that the worship of the Old Gods is already in decline. I always found this curious because we were originally told that only occurred because of the Blight. He has been fearful of late, vexed by the loss of followers......I have heard them discussing ways to return the people of Tevinter to worship of the Old Gods.My master once laughed and joked. He could be stern but he was not a cruel man. The weakening of the Temples brought fear into his heart and that fear changed him. The cuts upon his arms are deeper and longer where he used his blood magic more often. He speaks to his wife little. He listens only to the voices in his dreams.These memories raised questions in my mind about the reason he went to the city. Had the Old Gods already stopped communicating before he went to the Golden City? Is that why the people had lost faith? Why was he so fearful at the reduction in worshipers? Did he think Dumat might be angry? Who were the voices in his dreams? Dumat, the other Old Gods? Note he was slashing his own arms originally, not using anyone else's blood. Then clearly the voices suggested something else and directed him to the Claw? Where did he find that? The only other place that had anything like it was the ancient thaig. He expected to find a Golden City and a throne occupied by his god, not the Maker but the city was black and the throne was empty. So naturally in the present he sees the religion of the Chantry both in the north and south to be false. There was no Maker when he got to the city. There was only the Darkness and dead whispers. Still acting the high priest he decides if people want to worship someone they can worship him. He just needs to get back to the city, because he does seem to have a fixation with that throne; you need to sit in it to be truly a god. There was so much I wanted clarified because it didn't match with what we had originally been told about the Magisters Sidereal or why they went to the Golden City, nor what they found when they got there because he certainly wasn't greeted by the booming voice of the Maker. If we knew why he went there, we might have a better picture of him, but even his servant says he didn't start out a monster. He had a wife, he had a sense of humour, he wasn't cruel, then fear changed him. Why was he so afraid? As for Solas he gave us 3 different reasons for his action: revenge for Mythal, to free the elven people, to prevent the Evanuris from destroying the world. Now they could all be true but it seems odd to me that when you ask him why he moved against the gods, the reason he gives is the murder of Mythal and desire for revenge. Surely the most important reason was to prevent them destroying the world? True, the murder of Mythal may have meant nothing now stood in their way but saving the world is surely more important than exacting revenge? Freeing the elven people was actually a by-product. He didn't move against the gods because he wanted to free the people. It would seem that had Mythal lived he would have been happy to go on supporting the status quo. So I'm still not convinced by his answers as to the why, particularly when you ask the same question about his motivations this time round and he is giving almost exactly the same justification: saving the elven people (without saying from what) and latterly (in TWN) saving this world, as opposed to restoring the old one. Which is why he needs to come up with a better, fuller explanation next time I catch up with him. ...So the human that would become Corypheus did what he did because fear of his waning influence and power drove him to it, and when he reached the Golden Throne he decided that since there wasn't a God he might as well play the part himself. Exactly how is this evidence that he wasn't a megalomaniac grasping for personal power, heedless of the risks? I never denied that he could have had a wife and a sense of humor once upon a time, but those don't seem to factor into his actions at all. I understand what you're saying about Solas here, and it fits with his own descriptions of himself as a brash and fiery young warmonger on a crusade, but the fact that Mythal's death was what first moved him to action against the Evanuris just isn't strong evidence that his much later raising of the Veil was also done more for that reason than to try to save his people from the escalating disaster. Which is specifically the point you compared him and Corypheus on, and the idea I'm responding to.
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Post by Polka Dot on Sept 14, 2020 18:37:06 GMT
And honestly, the people of Thedas are living on borrowed time anyway. In a thousand years, they've had no less than six near-apocalypses, two of them in the past twenty years, the last only narrowly averted by chance more than anything else. I'm not sure it's fair to use that as any sort of argument. It's a game series, they have to drum up apocalyptic crises to 1) design a world with historical conflicts, and 2) have storylines for the games. But do they care to take advantage of it? Uthenera is a thing. I'd point out that the long-lived asari take their sweet time about different life stages, while salarians are always in a hurry, ostensibly feeling the weight of their very short lifespans. We're told that the average asari leaves home at ~ age 60, Morinth was early to leave at ~ age 40, and some people have surmised that asari develop at a much slower rate than humans. Personally, I wonder whether it's that, or it's just because 20 or 50 or even 100 years isn't all that long to such a long-lived race. Why hurry to leave the nest with that many years in front of you? And it's been said that if you want something done, give it to a busy person. Busy people have to schedule everything and manage their time, but people with a lot of time on their hands might procrastinate forever. So - I'mma question whether "having an infinity in which to grow and love and live and learn" would make much difference in what these beings would actually accomplish. See above.
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Post by Noxluxe on Sept 14, 2020 19:35:37 GMT
I'm not sure it's fair to use that as any sort of argument. It's a game series, they have to drum up apocalyptic crises to 1) design a world with historical conflicts, and 2) have storylines for the games. But do they care to take advantage of it? Uthenera is a thing. I'd point out that the long-lived asari take their sweet time about different life stages, while salarians are always in a hurry, ostensibly feeling the weight of their very short lifespans. We're told that the average asari leaves home at ~ age 60, Morinth was early to leave at ~ age 40, and some people have surmised that asari develop at a much slower rate than humans. Personally, I wonder whether it's that, or it's just because 20 or 50 or even 100 years isn't all that long to such a long-lived race. Why hurry to leave the nest with that many years in front of you? And it's been said that if you want something done, give it to a busy person. Busy people have to schedule everything and manage their time, but people with a lot of time on their hands might procrastinate forever. So - I'mma question whether "having an infinity in which to grow and love and live and learn" would make much difference in what these beings would actually accomplish. I think it's definitely a fair argument. The fact that the world has nearly ended six times in a thousand years is a real historical fact to the denizens of this world, as is the fact that these catastrophes seem to be occurring more frequently in recent years. We know why, obviously, in a meta-sense, but they don't. They have to think realistically about their chances to make it another thousand years in the light of that when making their decisions. It's their lives, and their children's children's on the line. And it doesn't look good. I agree with you that people probably won't be dealing optimally with immortality, I'm not putting the concept on a pedestal. But it's still immortality. No amount of boredom or wasted time literally outweighs death. I certainly haven't lived my life with perfect efficiency, but I still wouldn't ask to have my remaining lifespan cut in half just to force myself to get going. Would you? And just like there's no guarantee that a shorter lifespan means more productivity, immortality doesn't have to mean stagnation either. Especially not because you do have forever to try to optimize your way of living. Using your time more effectively is absolutely something that can be learned, whereas living forever is rather harder to just... figure out. Frankly, 'work to develop healthier and more rewarding attitudes about our immortality' seems like a much more hopeful and useful thing for a society to work towards than 'accept that we're all collectively going to die, and try to get something done before it happens.'
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Polka Dot
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Post by Polka Dot on Sept 14, 2020 19:55:21 GMT
I'm not sure it's fair to use that as any sort of argument. It's a game series, they have to drum up apocalyptic crises to 1) design a world with historical conflicts, and 2) have storylines for the games. But do they care to take advantage of it? Uthenera is a thing. I'd point out that the long-lived asari take their sweet time about different life stages, while salarians are always in a hurry, ostensibly feeling the weight of their very short lifespans. We're told that the average asari leaves home at ~ age 60, Morinth was early to leave at ~ age 40, and some people have surmised that asari develop at a much slower rate than humans. Personally, I wonder whether it's that, or it's just because 20 or 50 or even 100 years isn't all that long to such a long-lived race. Why hurry to leave the nest with that many years in front of you? And it's been said that if you want something done, give it to a busy person. Busy people have to schedule everything and manage their time, but people with a lot of time on their hands might procrastinate forever. So - I'mma question whether "having an infinity in which to grow and love and live and learn" would make much difference in what these beings would actually accomplish. I think it's definitely a fair argument. The fact that the world has nearly ended six times in a thousand years is a real historical fact to the denizens of this world, as is the fact that these catastrophes seem to be occurring more frequently in recent years. We know why, obviously, in a meta-sense, but they don't. They have to think realistically about their chances to make it another thousand years in the light of that when making their decisions. But that's a meta POV that the individuals living in that world aren't likely to see. A lot of them are likely focused on more mundane things ranging from what's for dinner to who shall I court and wed. And a lot of them believe in some form of eternity via their religion. That's hardly a reason for them to choose to die and get out of the way so the immortals can return. It is a reason for them to make the most of the lives they have. Yeah, you kind of are. I mentioned Uthenera in a previous response. Many of them do eventually choose what amounts to death - apparently due to simply growing bored with and tired of life. That stands in stark contrast to - the joy of experiencing love for the first time, the excitement of perfecting a skill, and all the other things we experience primarily in our earlier years.
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Post by KaiserShep on Sept 14, 2020 20:12:38 GMT
The best part of immortality is that the chances of any major calamity that can befall an individual goes up exponentially. You’re gonna stub that toe a billion times over, break every bone and contract every disease to plague whatever region you live in, on top of your mind eventually purging older knowledge as your brain runs out of space to retain it. It sounds like a blast.
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Post by gervaise21 on Sept 14, 2020 20:51:59 GMT
I think it's definitely a fair argument. The fact that the world has nearly ended six times in a thousand years is a real historical fact to the denizens of this world, as is the fact that these catastrophes seem to be occurring more frequently in recent years. We know why, obviously, in a meta-sense, but they don't. They have to think realistically about their chances to make it another thousand years in the light of that when making their decisions. It's their lives, and their children's children's on the line. And it doesn't look good. Actually the argument about twice in the last 10 years only applies to Ferelden. In fact the 5th Blight was over so quickly it hardly qualifies as a potential apocalypse. People outside Ferelden may even have doubted it was a proper Blight. The Grey Wardens had also been getting progressively better and better at dealing with the Blights. The 1st Blight took 200 years and the Grey Wardens only came in half way through (then there was a break of 200 years); the 2nd Blight lasted 90 years (break of 115 years); 3rd Blight lasted 15 years (break of 193 years); 4th Blight lasted 12 years (break of 400 years). People may have even though there would be no more blights it took so long for the next one. 5th Blight lasted 1 year, Corypheus defeated in around 2 years. So suggesting that people should be thinking their children are not going to make it through another 1000 years is not really borne out by the evidence. So far as Chantry rhetoric is concerned, people are definitely thinking they have nothing to worry about because the Maker was credited with sending his Herald to fix things last time round and no one, even from the Inquisition who knew the truth, thought it worth disabusing them of the notion. If it weren't for the Qunari keeping them on their toes, they would likely be complaisant about the prospect of future apocalypse, which Solas was only too happy to encourage.
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Post by arvaarad on Sept 14, 2020 21:15:17 GMT
The best part of immortality is that the chances of any major calamity that can befall an individual goes up exponentially. You’re gonna stub that toe a billion times over, break every bone and contract every disease to plague whatever region you live in, on top of your mind eventually purging older knowledge as your brain runs out of space to retain it. It sounds like a blast. Every major calamity and every major success. Plus everyone in the population benefits from planning for the long term, which aligns incentives across generations in a way that they aren’t aligned in the real world. Maybe it’s just me, but I’m deeply suspicious of how fictional narratives always say “oh, immortality wouldn’t actually be that great because of X, Y, and Z.” To me, it sounds like sour grapes. A way of making us feel ok about the A through W reasons why mortality sucks. And maybe that’s necessary sometimes. Sometimes, we need that comfort to keep going in a world where death isn’t anywhere close to being beaten. But sometimes, I think we should feel a little uncomfortable with the way things are. In summary, if I had a way to climb into heaven and kill Death, I would absolutely do it. I don’t care if it’s hubris, I am shanking that motherfucker with a magic blade as I backflip into the stars.
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Noxluxe
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Post by Noxluxe on Sept 14, 2020 21:28:26 GMT
I think it's definitely a fair argument. The fact that the world has nearly ended six times in a thousand years is a real historical fact to the denizens of this world, as is the fact that these catastrophes seem to be occurring more frequently in recent years. We know why, obviously, in a meta-sense, but they don't. They have to think realistically about their chances to make it another thousand years in the light of that when making their decisions. But that's a meta POV that the individuals living in that world aren't likely to see. A lot of them are likely focused on more mundane things ranging from what's for dinner to who shall I court and wed. And a lot of them believe in some form of eternity via their religion. That's hardly a reason for them to choose to die and get out of the way so the immortals can return. It is a reason for them to make the most of the lives they have. Yeah, you kind of are. I mentioned Uthenera in a previous response. Many of them do eventually choose what amounts to death - apparently due to simply growing bored with and tired of life. That stands in stark contrast to - the joy of experiencing love for the first time, the excitement of perfecting a skill, and all the other things we experience primarily in our earlier years. First off, are you kidding? The world was just riddled with holes in reality spawning demons all over the countryside. During a war between mages and templars that filled it with roving bands of marauding apostates and bloodthirsty knights. Immediately after the Fifth Blight that was almost allowed to swallow up a whole nation from which to launch an exponentially growing invasion of the whole world. And now there's a magically superpowered elf revolutionary threatening to just outright turn the laws of nature inside out. If I was the average Thedasian I'd be backing anyone who promised to find any kind of solution to all this instability, because it'd seem like the days of civilization were pretty much numbered, let alone my livelihood if I was lucky enough to still have one. But in any case, I wasn't even talking about the average Thedasian, I was talking about Solas, or really anyone else with the power or knowledge to weigh modern Thedas' viability vs. other ways the world could be. The fact that the world is regularly almost destroyed is clearly relevant to whether or not it's worth preserving compared to a potential alternative, if you're in a position of having to make the choice like he is. And no, I'm not. You're not even in the ballpark of imagining how bad things could potentially get once immortality is introduced. If you're immortal there's literally no limit to how terrible a fate someone could inflict on you. Imagine thousands of long-forgotten magical prisons filled with what might once have been the families of political dissidents, suspended in unimaginable pain and misery stretched out, second by second, for millions of years, knowing that everyone they cared the slightest bit for is experiencing the exact same thing or worse until the sun burns low and they're all finally freed by death. And just for kicks, let's imagine that their brains have been magically sped up to make each second feel like an eternity in itself. Imagine immortal beings gradually perfecting themselves throughout eternity to the point where their natures are so alien and meaningless to our values that they can't even be described as living anymore. Who would also obviously be powerful enough to forcibly inflict this existence on any lesser lifeforms, and would in fact consider it the moral thing to do to save them from their own primitive ideas. People sometimes being bored and annoyed with their long lives isn't even close to being one of the real issues with immortality. I don't know if the Ancient Elves deserve to live more than the Thedasians do. I haven't seen them, or exactly how their immortality works, or how they deal with it either on an individual or societal level. Neither have you. All I'm saying is that Solas, who knows more than we do, even if he might be biased, seems to think that their way of existence trumps ours by a large margin. And we definitely don't know enough to call him a monster for thinking that. That's all I'm saying. Every major calamity and every major success. Plus everyone in the population benefits from planning for the long term, which aligns incentives across generations in a way that they aren’t aligned in the real world. Maybe it’s just me, but I’m deeply suspicious of how fictional narratives always say “oh, immortality wouldn’t actually be that great because of X, Y, and Z.” To me, it sounds like sour grapes. A way of making us feel ok about the A through W reasons why mortality sucks. And maybe that’s necessary sometimes. Sometimes, we need that comfort to keep going in a world where death isn’t anywhere close to being beaten. But sometimes, I think we should feel a little uncomfortable with the way things are. In summary, if I had a way to climb into heaven and kill Death, I would absolutely do it. I don’t care if it’s hubris, I am shanking that motherfucker with a magic blade as I backflip into the stars. Same, although I'd have to try very hard not to worry about the consequences a few tens of thousand years down the line.
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Post by mybudgee on Sept 14, 2020 21:35:16 GMT
Biower is going to make another fucking Dragon Age?!? You gotta be kidding me
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