theascendent
N3
Games: Mass Effect Trilogy, Dragon Age: Origins, Dragon Age 2, Dragon Age Inquisition, KOTOR, Baldur's Gate, Neverwinter Nights, Jade Empire, Mass Effect Andromeda, SWTOR, Mass Effect Legendary Edition
PSN: The Ascendent
Posts: 623 Likes: 824
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Mass Effect Trilogy, Dragon Age: Origins, Dragon Age 2, Dragon Age Inquisition, KOTOR, Baldur's Gate, Neverwinter Nights, Jade Empire, Mass Effect Andromeda, SWTOR, Mass Effect Legendary Edition
The Ascendent
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Post by theascendent on Aug 29, 2021 15:30:28 GMT
As Chinese whispers clearly demonstrate never rely on oral traditions to keep important information accurate. That's what I firmly believe about the 'modern' Chant.
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Post by Hanako Ikezawa on Aug 29, 2021 17:44:39 GMT
This conversation has not only made me not like the new leaders of Dragon Age even more, but now I have a whole new thing I have to dread about the Inquisitor being ruined when returning as a NPC.
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Post by Buckeldemon on Aug 29, 2021 20:38:55 GMT
Eh, you come across as caring about having your view on the setting's conflicts validated, that's it. Call it truhf if you want.
You were just bringing out your generalised strawman against users who said something you apprently don't like. I mean, I could also say that you are (abrasively) dismissing anything that goes against "Chantry right truth because Chantry says so".
But I can totally see that tons of people (I suppose especially orlesians, given their penchant for coming up with custom titles) would field the claim to be related to the "Herald", even if it wouldn't make that much sense in a given situation, like say, humans tripping over themselves claiming to be descendents before the identy of the Inquisitor is totally erased and twisted into the standard "faithful(TM) human non-mage". And you come off as utterly insane rejecting the Chant because it comes from those disgusting humans. And I ignore what you say because it lacks rationality. People would claim to be related to the Herald even if the relationship was outlandish. They would do that even if the Herald wasn't called "Herald" due to sealing the rifts. Claiming to be related to famous people isn't new. Eh, I at least did not start tis finger-pointing contest. I suppose I "reject" using the Chant as "ultimate truhf" because it a religious text, extremely vague, uses nonsensical pseudo logic in part (Seriously, religion isn't logical. It doesn't even need to be. If religion claims logic, it usually makes a fool of itself), is is constantly interpreted, reinterpreted and adjusted, mostly for political reasons such as empire building. But anyway, untangling your (intentional?) generalisations gets kinda dull here.
Ah, don't feign "muh rationality". You are far to agreessive for that. And the ridiculous bits of course, like comparing DA2 templars to Holocaust-time Jews. This conversation has not only made me not like the new leaders of Dragon Age even more, but now I have a whole new thing I have to dread about the Inquisitor being ruined when returning as a NPC. What was so... new about it this time? That the Inquisitor might be ruined if coming up as an NPC... well, we could assume that since DAIEnvyDemonHawke. The specter of at least partial in-universe erasure of any Inquisitor who's not a rogue/warrior Trevelyan was raised back in JoH. By that standard, there's not much to be encouraged about, I suppose.
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Post by phoray on Aug 29, 2021 20:56:42 GMT
WHILE Inky is still alive, it is very unlikely their gender, class, and species will fade away into fantasy. We can compare to Ameridan all we want, but we aren't going that far ahead in time.
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Post by Hanako Ikezawa on Aug 29, 2021 22:06:04 GMT
This conversation has not only made me not like the new leaders of Dragon Age even more, but now I have a whole new thing I have to dread about the Inquisitor being ruined when returning as a NPC. What was so... new about it this time? That the Inquisitor might be ruined if coming up as an NPC... well, we could assume that since DAIEnvyDemonHawke. The specter of at least partial in-universe erasure of any Inquisitor who's not a rogue/warrior Trevelyan was raised back in JoH. By that standard, there's not much to be encouraged about, I suppose. Them bring ruined like “Hawke” isn’t new, for example I see if you chose to spare they always try to not hurt Solas to the point of being a hindrance while if you choose stop they will become a monster that will commit any crime to stop Solas. But this conversation gave me a new thing to worry about, namely I played them as being faithful but now I can see BioWare writing them and the DAI cast as staunch atheists now, similar to a Hawke who loved a blood mage now calling all blood mages irredeemable monsters.
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Post by gervaise21 on Aug 30, 2021 8:31:10 GMT
But this conversation gave me a new thing to worry about, namely I played them as being faithful but now I can see BioWare writing them and the DAI cast as staunch atheists now I don't think you need to fear they will make them a total atheist but you will need to be careful how your choices are recorded in the Keep. Under the section "In Your Heart Shall Burn", which relates to the principles on which the Inquisition was founded, the choices are: Declared for Order; Declared for Faith; or Declared for the Inquisitor. So I assume that if you want it to reflect your Inquisitor as being faithful Andrastrian, you must choose Declared for Faith. Otherwise, even if you generally played them as faithful, if you declared, for example, for the elves or the mages, the Keep will have assumed that meant you declared for the Inquisitor. Bearing in mind how many different options you had at the time, it is rather disappointing that they are categorised this way in the Keep as it would see a lot of them come under the umbrella of "Declared for the Inquisitor", which presumably means my pro-mage Inquisitor is going to be treated in much the same way as one who declared "I'm doing this for power" or "I'm doing this for elves/dwarves/qunari" (I assume dwarves and qunari got that option). Still, if the main driver of your Inquisitor was to be a faithful Andrastrian, then I think you are actually going to be pretty safe. However, there is likely not to be much distinction drawn between faithful Andrastrian and total believer that you are the Herald of Andraste. These two do not amount to the same thing but don't be surprised if the Keep assumes you are a full on "I'm the Herald" Inquisitor. Even if we do not see the Inquisitor in person, this likely to affect how other people talk about them. So, far from suggesting they are an atheist, they are more likely to suggest you are intensely devout, even if you aren't. Meanwhile, my Lavellan who declared for the elves is likely to be described as a non-believer.
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Post by gervaise21 on Aug 30, 2021 8:46:14 GMT
Hawke who loved a blood mage now calling all blood mages irredeemable monsters. Bearing in mind that Hawke could even be a blood mage, that was even stranger. One would have to assume they had renounced blood magic some time after leaving Kirkwall. It was researching why Hawke said certain things that made me realise that my choices in the Keep did not always result in what I thought they would. A prime example was your attitude to Anders. I naturally assume that saying you did not agree with his actions, which was accompanied by an image of an exploding Chantry, naturally referred to what he did in Act 3. Yet it would seem that the Keep interpreted that to mean you did not agree with the idea of giving mages their freedom or at the very least trying to reform the system. If you did not agree with Anders, essentially you were happy with the status quo of the Circles as they were and that was reflected in Hawke's words to the Inquisitor. Having watched videos on You Tube where Hawke was expressing sentiments that were different to what I got in game and discovered why, I realised the only way to get a Hawke that remotely sounded like my own was to go back and alter the Keep to say that I supported Anders, even though the implication was that included blowing up the Chantry, which wasn't the case.
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Post by pessimistpanda on Aug 30, 2021 16:34:05 GMT
Lol, given that Inquisitor sees for themselves incontrovertible proof that the elven mythos is actually quite significantly based in actual historical fact, I have trouble believing that even a previously extremely devout one wouldn't at least have their faith somewhat shaken and be questioning it. The only other option is to disbelieve Solas about everything, including dismissing the existential threat that he presents, which isn't going to be happening.
Accepting Solas and his stated plan as a legit threat that needs to be countered means accepting that significant parts of Elven myth are, at least in a broad sense, true. And if significant parts of Elven myth are true, then that inherently spirals into calling into question the human/Andrastian version of events, because they significantly conflict. Either elves made the world, or the Maker did, either Solas made the Veil, or the Maker did. It can't be both.
Even where they don't significantly, directly conflict, there are still questions/inconsistencies to be addressed. For instance, why would the Maker ignore the plight of the Elves suffering under the yoke of the Evanuris, but empower Andraste to free her people just because she do a song gud? Was the Maker racist to elves before humans even existed?
Also, unrelated to Solas, why would humans be the ones who were right about who made Thedas when they weren't even there first? Like, as much as BioWare might say they will never give a "definitive answer", one of these sides always had more weight to it, and it was the elves. Solas just confirmed what the lore had always been strongly hinting at the entire time. There was never anything to give the Chant of Light any credence as an actual historical document, and we know for a fact that it's been deliberately altered more than once to obscure history for political reasons.
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Post by pessimistpanda on Aug 30, 2021 16:38:52 GMT
As for the Inquisitor being "ruined", it strikes me that they are too variable a character both in terms of appearance and various choices made for the game to feature them in any great capacity. Hawke was complex enough, and they could only be human. I can't see BioWare having us re-create a character in game again with all the four races and their subsequent options and blah blah blah. I definitely don't want to sit through that shit and would probably just put up with whatever default they gave us, because I do not care.
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Post by gervaise21 on Aug 30, 2021 17:45:31 GMT
I have trouble believing that even a previously extremely devout one wouldn't at least have their faith somewhat shaken and be questioning it. Yet there isn't an option in the Keep under the section for Trespasser for you to indicate whether your Inquisitor had their faith shaken by the revelations, or conversely, for an elven Inquisitor, if that actually reinforced their faith in their own lore if not their gods, so they clearly decided to sweep that entire issue under the carpet. Unless they give us the option of fully controlling a returning Inquisitor, with various options for them to say how they feel, I think it is more likely it will just be a case of how other people speak about them. I think you are right that having a returning Inquisitor would be a programming nightmare for them, what with the variety of races, classes and VA you could have chosen for them. The only reason it is going to happen is if they have devoted a substantial chunk of the game to them independently of the new PC. However, given the trailer made it quite clear it was "time for a new hero", that seems unlikely. The Keep will simply be used to inform the conversation about the Inquisitor or what codices say about them. In terms of the faith of returning characters, like Dorian and Varric, well they were never devoted to the Chantry line anyway. Dorian has a vague belief in the Maker, which was probably not shaken that much either way, whilst Cassandra says that Varric won't so much as poke his nose inside a Chantry, so he probably doesn't know much of the actual Chant either. I dare say neither of them went anywhere near the Skyhold garden, even if you did make it a Chantry garden.
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Post by Hanako Ikezawa on Aug 30, 2021 17:46:14 GMT
But this conversation gave me a new thing to worry about, namely I played them as being faithful but now I can see BioWare writing them and the DAI cast as staunch atheists now I don't think you need to fear they will make them a total atheist but you will need to be careful how your choices are recorded in the Keep. Under the section "In Your Heart Shall Burn", which relates to the principles on which the Inquisition was founded, the choices are: Declared for Order; Declared for Faith; or Declared for the Inquisitor. So I assume that if you want it to reflect your Inquisitor as being faithful Andrastrian, you must choose Declared for Faith. Otherwise, even if you generally played them as faithful, if you declared, for example, for the elves or the mages, the Keep will have assumed that meant you declared for the Inquisitor. Bearing in mind how many different options you had at the time, it is rather disappointing that they are categorised this way in the Keep as it would see a lot of them come under the umbrella of "Declared for the Inquisitor", which presumably means my pro-mage Inquisitor is going to be treated in much the same way as one who declared "I'm doing this for power" or "I'm doing this for elves/dwarves/qunari" (I assume dwarves and qunari got that option). Still, if the main driver of your Inquisitor was to be a faithful Andrastrian, then I think you are actually going to be pretty safe. However, there is likely not to be much distinction drawn between faithful Andrastrian and total believer that you are the Herald of Andraste. These two do not amount to the same thing but don't be surprised if the Keep assumes you are a full on "I'm the Herald" Inquisitor. Even if we do not see the Inquisitor in person, this likely to affect how other people talk about them. So, far from suggesting they are an atheist, they are more likely to suggest you are intensely devout, even if you aren't. Meanwhile, my Lavellan who declared for the elves is likely to be described as a non-believer. You brought up another point that has me worry, with them going the other way. If you choose For Faith, will they turn the Inquisitor into a super zealot that sees other faiths as heresy despite being able to be very open and accepting of other beliefs in DAI? If it's that or being a depressed "There is no God" as our choices, that's going to suck. Hawke who loved a blood mage now calling all blood mages irredeemable monsters. Bearing in mind that Hawke could even be a blood mage, that was even stranger. One would have to assume they had renounced blood magic some time after leaving Kirkwall. It was researching why Hawke said certain things that made me realise that my choices in the Keep did not always result in what I thought they would. A prime example was your attitude to Anders. I naturally assume that saying you did not agree with his actions, which was accompanied by an image of an exploding Chantry, naturally referred to what he did in Act 3. Yet it would seem that the Keep interpreted that to mean you did not agree with the idea of giving mages their freedom or at the very least trying to reform the system. If you did not agree with Anders, essentially you were happy with the status quo of the Circles as they were and that was reflected in Hawke's words to the Inquisitor. Having watched videos on You Tube where Hawke was expressing sentiments that were different to what I got in game and discovered why, I realised the only way to get a Hawke that remotely sounded like my own was to go back and alter the Keep to say that I supported Anders, even though the implication was that included blowing up the Chantry, which wasn't the case. Hmm, I don't recall Hawke being anti-mage freedom if you didn't support Anders. But maybe I was too distracted by more egregious contradictions to notice. But yeah, if the only way to support mage freedom is to support mass murder via terrorism to spark a war, that's just another example of why the Keep is a failure when it comes to recreating protagonists as NPCs.
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Post by gervaise21 on Aug 30, 2021 18:15:45 GMT
Hmm, I don't recall Hawke being anti-mage freedom if you didn't support Anders. It was more subtle than that. It was something along the lines of "he started a war that couldn't possibly be won", which is odd if you are talking with an Inquisitor who just gave the mages their complete freedom because clearly it could. The alternative is something about him wanting to change the world and knowing it couldn't be done peacefully, which also turned out to be true. I mean Wynne really tried but in the end the Templars wouldn't allow it. To be honest, I wasn't entirely happy with either option but at least with the second option I was able to acknowledge that I thought the world needing changing. I might not have approved of bombing the Chantry but I was willing to lead a rebellion if that is what it took. Really, the whole issue with Hawke is that they could never really give enough options for it to feel like your own Hawke when you had no control over their answers. Also the fact that originally their story was intended to be wrapped up in the Exalted March DLC, so they never really belonged in DAI. I'm pretty much resigned to the Inquisitor not returning. I don't want them back if I do not have full control over them. However, I don't want people saying stuff about them that doesn't fit their character as I played them, which is why I am very wary about how I set up the Keep for my first run.
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Post by Iddy on Sept 2, 2021 4:03:40 GMT
I have trouble believing that even a previously extremely devout one wouldn't at least have their faith somewhat shaken and be questioning it. Yet there isn't an option in the Keep under the section for Trespasser for you to indicate whether your Inquisitor had their faith shaken by the revelations, or conversely, for an elven Inquisitor, if that actually reinforced their faith in their own lore if not their gods, so they clearly decided to sweep that entire issue under the carpet. Unless they give us the option of fully controlling a returning Inquisitor, with various options for them to say how they feel, I think it is more likely it will just be a case of how other people speak about them. I think you are right that having a returning Inquisitor would be a programming nightmare for them, what with the variety of races, classes and VA you could have chosen for them. The only reason it is going to happen is if they have devoted a substantial chunk of the game to them independently of the new PC. However, given the trailer made it quite clear it was "time for a new hero", that seems unlikely. The Keep will simply be used to inform the conversation about the Inquisitor or what codices say about them. In terms of the faith of returning characters, like Dorian and Varric, well they were never devoted to the Chantry line anyway. Dorian has a vague belief in the Maker, which was probably not shaken that much either way, whilst Cassandra says that Varric won't so much as poke his nose inside a Chantry, so he probably doesn't know much of the actual Chant either. I dare say neither of them went anywhere near the Skyhold garden, even if you did make it a Chantry garden. After reading this, I dusted off my profile at the DA Keep and, man... there are only three choices in the Trespasser section. Three. And none of them have anything to do with the Inquisitor as a person.
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Post by gervaise21 on Sept 2, 2021 8:49:18 GMT
After reading this, I dusted off my profile at the DA Keep and, man... there are only three choices in the Trespasser section. In fact there were only 2 real choices, since the fate of Iron Bull was determined back in DAI and there was no possibility of altering that outcome by what you did in Trespasser. I seem to recall from You Tube that even if you leave him behind, Hissrad still turns up to confront you. So what exactly was the point in recording it in the Trespasser section at all? As for the other choices, there is no nuance to the choice about the Inquisition. Whether you were defiant, apologetic or agreeable about the decision you were forced to make, essentially it is just the choices of retain or disband, with a definite sense that they consider retaining it under Divine Victoria is the way to go. It emphasises how the efforts against Solas will be stronger albeit with the risk of infiltration by his agents as opposed to no chance if you disband but with emphasis on being weaker through lack of resources. Having a "risk" does not imply an absolute certainty that this will happen. You can mitigate risk but there is little you can do about lack of resources. In any case, all the associated literature, whether comics or short stories, seem to be working to the premise that the Inquisition was retained, so that would appear the writers' default position. So the likelihood is there will be no negatives to retaining the Inquisition but you may get additional missions or items that you miss out on if you disbanded. As for the decision concerning Solas, it still annoys me, as it did the first time I played Trespasser, that it is all about how we feel about Solas and whether or not you want to save him from his "tragic" mistake. For me, it was never a case of whether or not I thought Solas beyond redemption but the need to stop him from harming everyone else. That is my number one priority. That does not make me ruthless or mean I have totally written Solas off but anything I feel about Solas, whether good or bad, is secondary to the fate of every living being in Thedas. I have a nasty feeling though that since no distinction is drawn between those people who punched Solas in DAI and those people like myself who simply regard his welfare as secondary to everyone else, that the "Stop Solas at all costs", is going to be portrayed as a brutal, win at all costs, type of Inquisitor, whilst only the "Attempt to Redeem Solas" will show you in a more merciful light. I'm hoping I am wrong about this and the programming will refer back to the section "Judgements at Skyhold" to get some greater nuance about how your character will be portrayed but it does concern me.
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Post by duskwanderer on Sept 4, 2021 12:44:24 GMT
After reading this, I dusted off my profile at the DA Keep and, man... there are only three choices in the Trespasser section. In fact there were only 2 real choices, since the fate of Iron Bull was determined back in DAI and there was no possibility of altering that outcome by what you did in Trespasser. I seem to recall from You Tube that even if you leave him behind, Hissrad still turns up to confront you. So what exactly was the point in recording it in the Trespasser section at all? As for the other choices, there is no nuance to the choice about the Inquisition. Whether you were defiant, apologetic or agreeable about the decision you were forced to make, essentially it is just the choices of retain or disband, with a definite sense that they consider retaining it under Divine Victoria is the way to go. It emphasises how the efforts against Solas will be stronger albeit with the risk of infiltration by his agents as opposed to no chance if you disband but with emphasis on being weaker through lack of resources. Having a "risk" does not imply an absolute certainty that this will happen. You can mitigate risk but there is little you can do about lack of resources. In any case, all the associated literature, whether comics or short stories, seem to be working to the premise that the Inquisition was retained, so that would appear the writers' default position. So the likelihood is there will be no negatives to retaining the Inquisition but you may get additional missions or items that you miss out on if you disbanded. As for the decision concerning Solas, it still annoys me, as it did the first time I played Trespasser, that it is all about how we feel about Solas and whether or not you want to save him from his "tragic" mistake. For me, it was never a case of whether or not I thought Solas beyond redemption but the need to stop him from harming everyone else. That is my number one priority. That does not make me ruthless or mean I have totally written Solas off but anything I feel about Solas, whether good or bad, is secondary to the fate of every living being in Thedas. I have a nasty feeling though that since no distinction is drawn between those people who punched Solas in DAI and those people like myself who simply regard his welfare as secondary to everyone else, that the "Stop Solas at all costs", is going to be portrayed as a brutal, win at all costs, type of Inquisitor, whilst only the "Attempt to Redeem Solas" will show you in a more merciful light. I'm hoping I am wrong about this and the programming will refer back to the section "Judgements at Skyhold" to get some greater nuance about how your character will be portrayed but it does concern me. Are we agreeing? Heh, you're absolutely right about the "tragic mistake" versus "stop at all costs." When an insane genocidal racist wants to kill all of the not-elves, it's not really a matter of whether you consider it tragic or not. He needs to be stopped.
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Post by garrusfan1 on Sept 4, 2021 22:31:26 GMT
Lol, given that Inquisitor sees for themselves incontrovertible proof that the elven mythos is actually quite significantly based in actual historical fact, I have trouble believing that even a previously extremely devout one wouldn't at least have their faith somewhat shaken and be questioning it. The only other option is to disbelieve Solas about everything, including dismissing the existential threat that he presents, which isn't going to be happening. Accepting Solas and his stated plan as a legit threat that needs to be countered means accepting that significant parts of Elven myth are, at least in a broad sense, true. And if significant parts of Elven myth are true, then that inherently spirals into calling into question the human/Andrastian version of events, because they significantly conflict. Either elves made the world, or the Maker did, either Solas made the Veil, or the Maker did. It can't be both. Even where they don't significantly, directly conflict, there are still questions/inconsistencies to be addressed. For instance, why would the Maker ignore the plight of the Elves suffering under the yoke of the Evanuris, but empower Andraste to free her people just because she do a song gud? Was the Maker racist to elves before humans even existed? Also, unrelated to Solas, why would humans be the ones who were right about who made Thedas when they weren't even there first? Like, as much as BioWare might say they will never give a "definitive answer", one of these sides always had more weight to it, and it was the elves. Solas just confirmed what the lore had always been strongly hinting at the entire time. There was never anything to give the Chant of Light any credence as an actual historical document, and we know for a fact that it's been deliberately altered more than once to obscure history for political reasons. I am gonna assume thedas is on a planet so even though they weren't on thedas when it was made they would still be on the same planet. Also the fact there was a mystical elven empire mixed with the fade being everywhere doesn't mean the maker isn't real. I am not saying the chant is spot on but Solas and the tresspasser dlc didn't disprove everything. As for why the maker didn't get involved with the elves..well the magisters started the first blight and tried to break into his home. Kinda seems approriate that he would be furious at them.
As for why the humans would be right..well they aren't, at least not one hundred percent. That said they might have the general idea. The Dalish were proven wrong and that leaves either the chant or the qun.
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Post by phoray on Sept 5, 2021 0:29:27 GMT
Why would any of them be the correct version of these things? There are 1000 religions on earth, some are just more popular than others.
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Post by gervaise21 on Sept 5, 2021 8:06:26 GMT
As for why the maker didn't get involved with the elves..well the magisters started the first blight and tried to break into his home. Kinda seems approriate that he would be furious at them.
It still begs the question, where was the Maker when they did this? I know Giselle burbles on about Corypheus being tainted and evil so his mind and memories have been twisted, but he says both in his memory crystal and in the final confrontation that they found nothing but corruption and an empty throne when they arrived in the Black City. He expected it to be golden but it wasn't. Also, the elves believed the Golden City to be the Eternal City, home to the Creators and where Fen'Harel shut them away. The Avvar believe the Home of the Gods was once accessible to mortals but then it was shut away in the sky (Fade) by the Lady of the Skies. The Ancient Imperium believed the Golden City to be the home of their gods and the Magisters Sidereal were going there either to be rewarded or to get help at the invitation of Dumat. The Canticle of Silence (which has actually been rejected by the southern Chantry) maintains that instead they found an angry Maker sitting on this throne. However, Andraste's own version was slightly different in that they were not confronted by the Maker, only his throne, and heard his voice of condemnation without seeing him, whilst every step they took spread the corruption. It is easier to reconcile this version with what Corypheus claimed he found. Nevertheless, why did the elves, the Avvar and the Imperium believe their gods were to be found in the Golden City? We know the Old Gods were actually imprisoned in the Deep Roads but it is possible that it was necessary to break into the City in order to break the seals on their prisons, or at least the prison of Dumat, who was said to have been the main instigator of the enterprise and was the first Old God to arise as an Arch-demon. If the Golden City was the realm of the Maker, why didn't he put up better defenses? As I've said before, I do not discount the existence of the Maker as the First Cause of the universe but I have my doubts that the Golden City was really his realm or, of it was, he abandoned it long before the Magisters arrived.
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695
duskwanderer
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Mar 12, 2017 22:45:38 GMT
March 2017
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Post by duskwanderer on Sept 5, 2021 12:18:10 GMT
As for why the maker didn't get involved with the elves..well the magisters started the first blight and tried to break into his home. Kinda seems approriate that he would be furious at them.
It still begs the question, where was the Maker when they did this? I know Giselle burbles on about Corypheus being tainted and evil so his mind and memories have been twisted, but he says both in his memory crystal and in the final confrontation that they found nothing but corruption and an empty throne when they arrived in the Black City. He expected it to be golden but it wasn't. Also, the elves believed the Golden City to be the Eternal City, home to the Creators and where Fen'Harel shut them away. The Avvar believe the Home of the Gods was once accessible to mortals but then it was shut away in the sky (Fade) by the Lady of the Skies. The Ancient Imperium believed the Golden City to be the home of their gods and the Magisters Sidereal were going there either to be rewarded or to get help at the invitation of Dumat. The Canticle of Silence (which has actually been rejected by the southern Chantry) maintains that instead they found an angry Maker sitting on this throne. However, Andraste's own version was slightly different in that they were not confronted by the Maker, only his throne, and heard his voice of condemnation without seeing him, whilst every step they took spread the corruption. It is easier to reconcile this version with what Corypheus claimed he found. Nevertheless, why did the elves, the Avvar and the Imperium believe their gods were to be found in the Golden City? We know the Old Gods were actually imprisoned in the Deep Roads but it is possible that it was necessary to break into the City in order to break the seals on their prisons, or at least the prison of Dumat, who was said to have been the main instigator of the enterprise and was the first Old God to arise as an Arch-demon. If the Golden City was the realm of the Maker, why didn't he put up better defenses? As I've said before, I do not discount the existence of the Maker as the First Cause of the universe but I have my doubts that the Golden City was really his realm or, of it was, he abandoned it long before the Magisters arrived. I've never heard of the Old Gods claiming the Golden City would set them free. I've only heard it was "power beyond reckoning. As for Corypheus, other accounts from the time period state the city was golden. Giselle mentions not that Corypheus was tainted or evil, but that he has no compunction about lying about what he saw, or framing it so he's in the best possible light, or that his memory is shot after >1000 years of being sealed away. It could very well be that it became black the moment he entered it. The Avvar and all of the other folk who claimed the Lady of the Skies lived there could've been making assumptions. It could be that the gold color was merely an illusion that shattered once it was pierced. The elves and all might've simply made an assumption. A bright glowing castle in the distance can lead to some fanciful stories. And the fact that the Golden City was always equidistant from all points in the ever-shifting nature of the Fade also can easily lead someone to suggest it is very important.
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∯ Oh Loredy...
455
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31,186
gervaise21
13,101
August 2016
gervaise21
Mass Effect Trilogy, Dragon Age: Origins, Dragon Age 2, Dragon Age Inquisition, Baldur's Gate, Neverwinter Nights
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Post by gervaise21 on Sept 5, 2021 15:06:43 GMT
It could be that the gold color was merely an illusion that shattered once it was pierced. I do believe this is probably what happened. The Fade is shaped by the spirits in it but also by the thoughts and dreams of those outside it. If enough people believed the structure in the Fade was a golden city, then that is how it would appear. May be they even did remember a time when it was genuinely golden. However, the moment someone broke in and discovered it wasn't golden, the illusion was broken and it now appeared as they found it, or alternatively it reflected the blackness of their minds and souls, which I think is what Andraste was implying in her version. So far as Hessarian is concerned, once he decided to embrace the Andrastrian religion, I imagine he consulted with one or more of her disciples to learn what she had said and then embellished it, as the southern Divine suggested, for his own political ends. Since he was the main authority up in Tevinter and the majority of believers were down south, I imagine there wasn't anyone around to contradict him.
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Mar 12, 2017 22:45:38 GMT
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Post by duskwanderer on Sept 5, 2021 17:15:46 GMT
It could be that the gold color was merely an illusion that shattered once it was pierced. I do believe this is probably what happened. The Fade is shaped by the spirits in it but also by the thoughts and dreams of those outside it. If enough people believed the structure in the Fade was a golden city, then that is how it would appear. May be they even did remember a time when it was genuinely golden. However, the moment someone broke in and discovered it wasn't golden, the illusion was broken and it now appeared as they found it, or alternatively it reflected the blackness of their minds and souls, which I think is what Andraste was implying in her version. So far as Hessarian is concerned, once he decided to embrace the Andrastrian religion, I imagine he consulted with one or more of her disciples to learn what she had said and then embellished it, as the southern Divine suggested, for his own political ends. Since he was the main authority up in Tevinter and the majority of believers were down south, I imagine there wasn't anyone around to contradict him. I'm not following with you. Whether it was Black or Golden, the city was an unchanging feature, equidistant from all points at all times. I'm not sure it could be shaped merely by the beliefs of people, otherwise, I would imagine the distance could change (after all, someone who was afraid of it might fall victim to a demon promising to take them further away). I'm of the opinion that the Blight was there within the interior and the city's exterior was stained once they entered it. After all, Corypheus only says it was stained when he went inside and saw it. It would hardly be the first building to have a different colored interior and exterior. The theorycrafting comes whether or not some dark force was already inside it, or it was merely made manifest from the Sidereal's intentions. The Fade does respond to such things.
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4964
0
Jun 17, 2017 17:29:55 GMT
3,701
arvaarad
1,465
Mar 18, 2017 16:32:40 GMT
March 2017
arvaarad
Dragon Age: Origins, Dragon Age 2, Jade Empire
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Post by arvaarad on Sept 5, 2021 18:57:35 GMT
I do believe this is probably what happened. The Fade is shaped by the spirits in it but also by the thoughts and dreams of those outside it. If enough people believed the structure in the Fade was a golden city, then that is how it would appear. May be they even did remember a time when it was genuinely golden. However, the moment someone broke in and discovered it wasn't golden, the illusion was broken and it now appeared as they found it, or alternatively it reflected the blackness of their minds and souls, which I think is what Andraste was implying in her version. So far as Hessarian is concerned, once he decided to embrace the Andrastrian religion, I imagine he consulted with one or more of her disciples to learn what she had said and then embellished it, as the southern Divine suggested, for his own political ends. Since he was the main authority up in Tevinter and the majority of believers were down south, I imagine there wasn't anyone around to contradict him. I'm not following with you. Whether it was Black or Golden, the city was an unchanging feature, equidistant from all points at all times. I'm not sure it could be shaped merely by the beliefs of people, otherwise, I would imagine the distance could change (after all, someone who was afraid of it might fall victim to a demon promising to take them further away). I'm of the opinion that the Blight was there within the interior and the city's exterior was stained once they entered it. After all, Corypheus only says it was stained when he went inside and saw it. It would hardly be the first building to have a different colored interior and exterior. The theorycrafting comes whether or not some dark force was already inside it, or it was merely made manifest from the Sidereal's intentions. The Fade does respond to such things. The obvious solution is that this is a “black dress city/gold dress city” situation. “Ah yes, young mage, the Black City does change color in response to people’s perceptions of it, but this is no ordinary dream magic. It’s just... the Fade has weird lighting, and your brain is trying to compensate for that.”
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∯ Oh Loredy...
455
0
31,186
gervaise21
13,101
August 2016
gervaise21
Mass Effect Trilogy, Dragon Age: Origins, Dragon Age 2, Dragon Age Inquisition, Baldur's Gate, Neverwinter Nights
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Post by gervaise21 on Sept 5, 2021 19:06:55 GMT
I'm of the opinion that the Blight was there within the interior and the city's exterior was stained once they entered it. After all, Corypheus only says it was stained when he went inside and saw it. It would hardly be the first building to have a different colored interior and exterior. So you agree that Corypheus was telling the truth then. He was expecting it to be golden inside and found it to be black. That is not what it says in the Chant of Light, where it specifically says that it changed from golden to black because of their presence there. It talks about it changing as their feet trod the path into the interior, so it was definitely talking about the interior and not the exterior, that did only change after their invasion. Which is why I agreed the exterior appearance was an illusion. So who created that illusion? The person who sealed it off, the demon (Dumat) who wanted to entice them there or simply the the beliefs of the worshipers from the various religions across Thedas? The fact that their beliefs could influence the exterior appearance of the city would have nothing to do with where it was located. Numerous mages across time could attest to the fact it occupied a fixed point, whereas the rest of the Fade shifted about. It was the belief that the city was golden that created the illusion that it was; then one of those who held that belief discovered it to be false, so the illusion was broken.
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1363
0
Dec 31, 2021 19:39:42 GMT
1,233
garrusfan1
1,826
Aug 30, 2016 16:55:35 GMT
August 2016
garrusfan1
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Post by garrusfan1 on Sept 5, 2021 19:39:26 GMT
I'm of the opinion that the Blight was there within the interior and the city's exterior was stained once they entered it. After all, Corypheus only says it was stained when he went inside and saw it. It would hardly be the first building to have a different colored interior and exterior. So you agree that Corypheus was telling the truth then. He was expecting it to be golden inside and found it to be black. That is not what it says in the Chant of Light, where it specifically says that it changed from golden to black because of their presence there. It talks about it changing as their feet trod the path into the interior, so it was definitely talking about the interior and not the exterior, that did only change after their invasion. Which is why I agreed the exterior appearance was an illusion. So who created that illusion? The person who sealed it off, the demon (Dumat) who wanted to entice them there or simply the the beliefs of the worshipers from the various religions across Thedas? The fact that their beliefs could influence the exterior appearance of the city would have nothing to do with where it was located. Numerous mages across time could attest to the fact it occupied a fixed point, whereas the rest of the Fade shifted about. It was the belief that the city was golden that created the illusion that it was; then one of those who held that belief discovered it to be false, so the illusion was broken. This makes my head hurt.
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4406
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695
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Awesome
1,053
Mar 12, 2017 22:45:38 GMT
March 2017
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Post by duskwanderer on Sept 5, 2021 19:43:53 GMT
I'm of the opinion that the Blight was there within the interior and the city's exterior was stained once they entered it. After all, Corypheus only says it was stained when he went inside and saw it. It would hardly be the first building to have a different colored interior and exterior. So you agree that Corypheus was telling the truth then. He was expecting it to be golden inside and found it to be black. That is not what it says in the Chant of Light, where it specifically says that it changed from golden to black because of their presence there. It talks about it changing as their feet trod the path into the interior, so it was definitely talking about the interior and not the exterior, that did only change after their invasion. Which is why I agreed the exterior appearance was an illusion. So who created that illusion? The person who sealed it off, the demon (Dumat) who wanted to entice them there or simply the the beliefs of the worshipers from the various religions across Thedas? The fact that their beliefs could influence the exterior appearance of the city would have nothing to do with where it was located. Numerous mages across time could attest to the fact it occupied a fixed point, whereas the rest of the Fade shifted about. It was the belief that the city was golden that created the illusion that it was; then one of those who held that belief discovered it to be false, so the illusion was broken. There's one distinct missing point thought: "How fast" did it change. Was it immediate? Did it drain away? The Chant only says it was darkened as they stepped inside. The Architect's notes on the matter confer a great sense of disorientation. Consider that the city might've been tainted the second they stepped foot inside. They never had a chance to see if the interior was golden: It turned black right away. As for the exterior, there's numerous possibilities. We've agreed on a potential concept of "Once the interior was punctured, whatever was inside seeped out and tainted the exterior." There's also the "illusion master had no need to maintain the spell and it was always black" or "the Magister's presence tainted it." We also don't know anything about preparations that the Magisters made: Vivienne speculates that the presence of the Anchor is a factor. The Magisterium had foci back then, did they use one? Did they use some other artifact? They used both blood magic and lyrium, those don't usually mix. There's a lot of questions. I can't agree with the Golden City being golden because of the people: The Golden City was far too static. Plus, there would've been believers who wanted the bright shining city and never heard of what the Sidereal did. If the Fade is so shaped by intent, that city wouldn't have been blackened at the same time to all viewers. Further, there's also the consideration that so many different disparate groups definitely saw a "city." In such a chaotic place as the Fade where we've seen that gravity and geometry do not apply, with regularity (the Black City is proof of that) something that permanent implies a different issue.
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