catcher
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Post by catcher on Mar 15, 2022 23:31:34 GMT
Too much good stuff. I'll skip some things since I can't give informative comments on everything. First, reaching back a bit. You will see that they appeared to belong to a sequence, each presumably meaning something different but all 3 plus Fen'Harel being associated with the meaning. The first seems to be connected with the Tree of the People. The second seems to show an elf with a split personality, half in the Fade, half out of it. Could this be referring to Fen'Harel/Solas? The third has the god hanging upside down. Dead? This one did appear in game in connection with the Fen'Harel mosaic. Could it be Mythal? The last shows Fen'Harel surrounded by armed elves, presumably referring to his rebellion and the fact that the other 3 are part of it. Actually if you check the Wiki under Ancient Mosaics, you will see they used the Fen'Harel mosaics in each of what I call the 'veilfire' doors the Inquisitor has to dissolve to continue through the Mountain Ruins. The first one does appear first and is linked to the welcome to freedome message. The second image is on the last door and is linked to the removal of the vallesin (if you look at that image closely, there is bright blue 'writing' on the left half of the face and none on the right). The third image group is found on the door exposing the lies of the Evanuris. The figure is almost certainly Mythal. Comparing with the stock Mythal mosaic, you can see three of the globes she usually holds, dropped. You can also see her usual halo is broken and there is a chain around her middle depicting some sort of binding. This fits well with the anger of the message as a tipping point for Fen'Harel to go rogue. The final row of images is seen with a recruitment motif in the door so it is fitting as well. One other thing I thought of with the veilfire doors, it suggests that Fen'Harel placed the Veil sometime AFTER he started leading a rebellion. I say that becuase the tenor of the message is a recruitment poster-type and some "common" elf or associate of Fen'Harel would have had to have taken down the doors with magic that isn't readily available after the Veil is in place (namely, The Anchor). So, by this reasoning, it is possible that the Din'an Hanin was considered a holy site by the Dalish but the likely presence of spirits within it may have made them reluctant to use it except during a time of extreme need. The wolf statue was likely an ancient one and it is possible they thought it an indication of an association with an earlier group of protectors in view of their own use of wolves. Which brings me back to my idea that it could have been the burial chamber for the Arcane Warriors of ancient times and this area generally was their main training ground and base of operations. Hence the giant wolf statue on the hilltop of the adjacent Exalted Plains (that clearly would have been called something else during the elven empire). If Fen'Harel was originally an Arcane Warrior who went rogue and led many of his fellow warriors in rebellion against their corrupt rulers, then this complex could have been associated with his followers and thus the Forgotten Ones as well. There's certainly something to the idea that this could have been something precious to the side of Fen'Harel. There's also all the Mythal statues with various forms of the dragon goddess incorporated which would make sense with the two being in close contact. Oh, and a side note, just went back to the Ancient Jail off the Crossroads and saw a couple of interesting things I missed last time. Outside the eluvian is a Mythal's Dragon statue which is interesting because the outside of each eluvian has the characteristics of what's on the other side (the one back to the Winter Palace has Orleasian statuary and architecture, the one to the Deep Roads has dark stone and torches, etc.) Second, there's one of those Mythal statues with a dragon tail in the Jail with all those shattered eluvians. Looks like this may have been a dumping ground for other eluvians Fen'harel located and busted to keep enemies from using them. I doubt the Exalted Plains wolf is relevant here since there are plenty of wolf statues all around the Graves enough. We do probably need to answer the question that came up earlier: why the heck are there all these wolf statues in questionable areas? Not the Temple of Mythal, but the Temple of Dirthamen, all over the Dales and even up into Emprise? The Dalish may have lost much of the lore from the Elves of the Dales, but surely they didn't get the Dread Wolf turned 180 degrees like that? Further, the lore on Fen'Harel in the Temple of Mythal states that the elven word 'Harellan' meaning "traitor to one's kin" didn't appear in any written work until the Towers Age. Yet the Elves of the dales would have had closer contact to stories of Fen'Harel's betrayal than the Dalish. It's a puzzle to me. If BG is not a Forgotten One, could he be June? There has been speculation that June may not have been an elf. Certainly the only image we have of him is this mosaic. I would also mention that according to Gelduran, June is also known for his fires. I think there is going to be some sort of reveal about June eventually because of that cryptic codex in DAI which says how little is known about him. So could Solas' co-conspirators be Sylaise, June and Ghilan'nain? What about the fact that the mosaics in the Mountain Ruins, Fen'Harel's rebel bastion, are Dirthamen, Falon'Din, and Mythal? There's too much noise for me to accept much of anything without multiple points of supposition or stronger proof. Just to prove my point by showing the opposite, compare the third figure from the left in those 'discovered' mosaics you posted with the skull that represents June in DA:O. Notice the pair of bull-like horns on both? Another funny thing, for all the idea that Elgar'nan is the chief god, there's precious little pictures, statues, stories about him. Not to say that June couldn't be a 'co-conspirator' and I don't think Fen'Harel was a 'lone' wolf . The next question, though, is what happened to them? Mythal was murdered, we are told, which probably triggered Fen'Harel to rebel, but there's nothing else direct in Lore or hints. I just Googled it. It said it was found in the basement of Kinloch Hold, although there were other status of similar design in the elven ruins in the Dalish origin story. The thing is we know now that the Arch-demon was originally not going to be a dragon but a literal demon and the concept art for this does resemble these statues, so they may not mean anything other than the design team didn't totally want to waste their efforts and so utilised them as generic ancient statues. However, Tamlen does identify the one in the elven ruins as Falon'Din, although that one only had 2 arms. As they have changed much since DAO, I am reluctant to read too much into the identification of the statue but mentioned it more because of the fact the one in the basement was designed with 4 arms, just like BG, and was said to be from Tevinter. Thanks for the tip. It's been a while since I played Origins so I had to reorient a bit to the controls. Replayed both the Dalish Origin and the Mage Origin to that storeroom. I would agree that taking too much from art from a game 13+ years old and one we know they were uncertain would actually spawn a series like this is dangerous. I picked up the June skull thing in the Dalish Origin. The statue in the ruins there looks some different from the 6-armed one in the Mage Origin, but both bodies are in the same style and both have distinctive wings. Tamlen's statement when looking through the Eluvian was that he saw a city that was underground and black. Probably not a blaze of insight that the Black City is Arlathan whose physical remain are underground and Fade portion is The Black City. Couple of interesting things in the Mage Origin storeroom were the statue that talked and claimed to prophesy (Elini Zinovia) and the "artifact" that magnified the Rod of Fire to blast through the wall looks an awful lot like a wolf. I think at least some of these things were vaguely planned from the beginning but left open to so much interpretation that any path could be taken to get there. One other note that may only be funny to me, the guy who can escort your Dalinsh proto-Warden back to the Eluvian is name Fenarel. Fen'Arel?! They didn't, did they? I always wondered about Fen'Harel's sanctuary. Was it always his or did he take over it after it was long abandoned? In it, we see mosaics of him, Mythal, Falon'Din and Dirthamen. Could they have been working together up until and it was Falon'Din/Dirthamen have been the one to forewarn the other Evanuris of their plans? I am reminded of Flemeth's domain in the Fade she's under Dirthamen's statue with a sword in his back. Could symbolize betrayal? Either being betrayed or the betrayer Although it seems hard to believe they worked together considering Falon'Din tried to invade Mythal's lands and she had to rally the other gods to beat him. When I first saw this I said "Of course it's his!" but I see some deeper nuances of your question. While this set of islands is tied to a particular set of Eluvians that definitely belong to Fen'harel (he tells you so at the end, the Deep Roads section is clearly his and Mythal's, the mural in the Shattered Library is almost certainly his, etc.), the chapel is not necessarily his before he retakes it. The mosaics of Fen'Harel on both sides of the "nave" of the sanctuary are in poor repair to the point of being hard to recognize, while the others are worn but clearly discernable. One thing that jumps out (and the cause of that itch about how much we REALLY know what Fen'Harel is up to even after he "told" the Inquisitor) is that there's no reason for Fen'harel to drag the Inquisitor as deeply into the plot as he does. He demonstrates that his own spies could 'discover' the gattlok barrels on their own and expose the plot indirectly. He has more than enough power, demonstrated over and over and over again, to handle the qunari, the sarebaas, even the dragon without needing your piddly band. He even brazenly monologues right in front of the Inquisitor. Many have pointed out the obvious issues with his plot as an example of bad writing. It certainly could be. It could also be that his plot actually involves some need for interference by someone to succeed in the actual goal (curing/solving the Blight? he certainly seems concerned abot it and also concerned that killing all of the Old God/dragons isn't the answer). Back to considering Falon'Din as a possible co-conspirator, in the Temple of Dirthamen, the mosaics of Dirthamen are all in red stone (color of the Blight) while the ones of Falon'Din are green. Maybe Dirthamen betrayed his 'twin' and that's why the statue appears in Mythal's realm. Odd theory that fits none of this directly. If vallesin is 'blood writing', does that mean that the Evanuris were possibly using blood magic to control and track their slaves? Is that why removing that is probably so important its depicted twice? Are the Dalish in for the biggest FU surprise in Thedas once the Evanuris get out? I'm outta energy and I still haven't dove into what gervaise had on the mural in the Shattered Library, the mystery inscription at the end of the Forbidden Oasis, or bunches of other data I need to try to pull this together. I'll Textomance more later. Thanks all who got this far.
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Post by ellehaym on Mar 16, 2022 0:39:04 GMT
Odd theory that fits none of this directly. If vallesin is 'blood writing', does that mean that the Evanuris were possibly using blood magic to control and track their slaves? Is that why removing that is probably so important its depicted twice? Are the Dalish in for the biggest FU surprise in Thedas once the Evanuris get out? I'm outta energy and I still haven't dove into what gervaise had on the mural in the Shattered Library, the mystery inscription at the end of the Forbidden Oasis, or bunches of other data I need to try to pull this together. I'll Textomance more later. Thanks all who got this far. I know some early on some people theorized that once the Evanuris gets out the Dalish elf with the corresponding Vallaslin will be mind-controlled by their specific Evanuris but on a massive scale? At the same time it could also have been used as protection against control enemy Evanuris? In The Masked Empire, Imshael used a "fade trick" to control the Dalish within their vicinity. Not surprising since Imshael is an blood magic expert, but just imagine what the Evanuris can do. Onto the other subject, it is odd that Solas does sprinkle in some clues for the Inquisitor (even if he hates him) and even outright tells the Inquisitor his plans. It could be that he's emotional and partially wants to be stopped? After all, a the devs did say a romanced Solas was almost going to tell the Inquisitor the truth and stop his plans, but he stopped last minute. Or as a partially former Spirit, it might still be within his nature to give clues and award knowledge to those savvy enough to figure them out. Seems kinda counter-productive, but he doesn't seem to mind being proven wrong as he said in Trespasser.
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Post by xerrai on Mar 16, 2022 16:34:56 GMT
Odd theory that fits none of this directly. If vallesin is 'blood writing', does that mean that the Evanuris were possibly using blood magic to control and track their slaves? Is that why removing that is probably so important its depicted twice? Are the Dalish in for the biggest FU surprise in Thedas once the Evanuris get out? I'm outta energy and I still haven't dove into what gervaise had on the mural in the Shattered Library, the mystery inscription at the end of the Forbidden Oasis, or bunches of other data I need to try to pull this together. I'll Textomance more later. Thanks all who got this far. I can't account for ancient elves, but the Dalish are likely safe. It is highly likely modern Dalish tattoos appear to be just ink, with minimal to no magical properties whatsoever. And it honestly makes sense, the Dalish's whole deal is that they lost/don't remember most of the ancient arts held by their ancestors. So the odds of them able to maintain 'proper' evanuris-controlled vallaslin after all this time was...well, not impossible, but definitely unlikely. But rather crucially, we now know that the vallaslin removal spell Solas used on a romanced Inquisitor wasn't really "epic magic" according to Weekes ( link). It was a spell that any mage could theoretically do. So I think the vallaslin are exactly what they appear to be. Just regular, albeit elaborate, tattoos of great cultural significance used to denote faith to a particular god. But that logic may not apply to any ancient elves.
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Post by gervaise21 on Mar 16, 2022 19:16:04 GMT
Another funny thing, for all the idea that Elgar'nan is the chief god, there's precious little pictures, statues, stories about him. There was that codex in the Vir Dirthara about the creation of an enormous statue that I'm pretty sure was dedicated to Elgar'nan. I also think the giant hand we find near Ghilan'nain's Grove in the Exalted Plains might be a relic of this. The codex in the Temple of Mythal would suggest that he and Mythal jointly led the attack on the Titans in reprisal for the destruction of their cities. Whilst the Dalish legend would seem to mix up his relationship between the Sun and the Earth, it does seem accurate that he sought vengeance for the destruction of things that he admired. We also have the information that Falon'Din was later attempting to provoke him into a war, that would no doubt have resulted in a lot of deaths, but that Mythal prevented this by coming up with an alternative way for them to resolve their differences. Finally, whilst Mythal is generally the adjudicator in disputes, there are occasions that she would defer judgement to Elgar'nan, as in the case of the sinner who flew in the form of the divine, which suggests that he was the ultimate judge in more serious matters. He was the one who pronounced judgement on the Forbidden Ones for desertion during the conflict with the titans. That seems a fair bit to go on and more than we have for Sylaise or June. Odd theory that fits none of this directly. If vallesin is 'blood writing', does that mean that the Evanuris were possibly using blood magic to control and track their slaves? At the same time it could also have been used as protection against control enemy Evanuris? I don't think the vallaslin were used to directly control their minds or no one would ever have rebelled or run away. However, it is possible they were used as a tracking device, which would explain why Fen'Harel thought it so important to remove them. It is not clear if it was compulsory for all elves to have vallaslin or simply those who had pledged themselves to the service of a particular god. Being marked by your patron god might ensure that the followers of other gods would leave you alone or risk starting a conflict between them. I know Solas calls them slave markings but he probably regards anyone who has entered the service of one of the Evanuris as a slave, particularly if you weren't actually allowed to leave their service once you were committed to them. The memory of Abelas doesn't suggest a slave but someone who willing entered the service of Mythal. He also says that he shed his name the day he began her service. Was that simply his childhood name or did he perhaps have a role in society before he entered her service? When the codices speak of the Chosen of the gods, does that imply that you had to be invited by the god to become one of their servants? Did that only refer to the priesthood?
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Post by gervaise21 on Mar 16, 2022 19:32:52 GMT
Further, the lore on Fen'Harel in the Temple of Mythal states that the elven word 'Harellan' meaning "traitor to one's kin" didn't appear in any written work until the Towers Age. Yet the Elves of the dales would have had closer contact to stories of Fen'Harel's betrayal than the Dalish. It's a puzzle to me. That "lore" wasn't written by ancient elves but by human scholars. I found it rather irritating when they quote human scholars as asserting something that contradicts the Dalish. How exactly do they know these things? Dalish lore is mostly oral, so what are these written works the scholars refer to? The story of Shartan was an oral tradition among the elves of the Dales and the First Divine had to send scholars to ask them to repeat it so they could write it down for inclusion in the Chant. To be honest, I think the writer of that codex was just trying to be clever in dropping in a hint that Fen'Harel may have been something other than a straight forward traitor. Just as the writer of the prologue to the Canticle of Shartan wanted to draw a parallel between him and Solas, which didn't make much sense because who were the elves who preserved the story of the "trickster warrior who fought against tyrants" and when would such a person have existed prior to the Dales? We have been given a number of stories about characters other than the gods by various Dalish we have encountered in the game and yet never once was any mention made of this folk hero. Mythal greets Solas as the "Dread Wolf", which is how the Dalish have always understood the translation of his name. Solas admits he adopted this title that was meant to be a condemnation by his enemies in order to build up the idea that he should be feared. Neither of these seem to square with the idea that his title Fen'Harel was original meant to mean Rebel Wolf. It was given to him by the Evanuris and it seems pretty clear that he was regarded not simply as a rebel but a traitor. However, neither rebel or traitor has a similar meaning to "Dread".
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Games: Dragon Age: Origins, Dragon Age 2, Dragon Age Inquisition, Baldur's Gate, Neverwinter Nights, Jade Empire
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Post by catcher on Mar 22, 2022 0:43:53 GMT
Ellehaym and Xerrai: Thanks for the feedback even though that was just a weird thought late at night. Gervaise is probably correct that they might be some kind of tracking (after all Circle's can supposedly use phylacteries of blood to trace mages) in ancient times, particularly needful when magic in every being was common and travel through teleportation mirrors was a given. Of course, the coloration on that panel depicting the removal of vallesin from Trespasser was blue, suggesting that they may have been lyrium-infused like Fenris' tattoos so there may have been additional powers/limits included. In any case, once the real history of the Evanuris and the Ancient Elves comes out, the rightfully proud and independent Dalish are going to be in for a culture shock of possibly cataclysmic proportions. There was that codex in the Vir Dirthara about the creation of an enormous statue that I'm pretty sure was dedicated to Elgar'nan. I also think the giant hand we find near Ghilan'nain's Grove in the Exalted Plains might be a relic of this. The codex in the Temple of Mythal would suggest that he and Mythal jointly led the attack on the Titans in reprisal for the destruction of their cities. Whilst the Dalish legend would seem to mix up his relationship between the Sun and the Earth, it does seem accurate that he sought vengeance for the destruction of things that he admired. We also have the information that Falon'Din was later attempting to provoke him into a war, that would no doubt have resulted in a lot of deaths, but that Mythal prevented this by coming up with an alternative way for them to resolve their differences. Finally, whilst Mythal is generally the adjudicator in disputes, there are occasions that she would defer judgement to Elgar'nan, as in the case of the sinner who flew in the form of the divine, which suggests that he was the ultimate judge in more serious matters. He was the one who pronounced judgement on the Forbidden Ones for desertion during the conflict with the titans. That seems a fair bit to go on and more than we have for Sylaise or June. Thanks for keeping me honest. To be more precise, the lack of statuary or other artistic representation seems meager for one of the heads of the pantheon. My general impression from the mythology is that Elgar'nan and Mythal are at the top tier in the group and of roughly equal importance. (check me on that) However, while you can find dozens of statues and mosaics to Mythal (think the pillars holding up the middle of the Sanctuary in the Temple of Dirthamen, the mosaics and statues all over Dinan Han'in, the fact that she has at least three different statue types) I can't name one place I see a physical representation of Elgar'nan outside the one mosaic in the Temple of Mythal. (be glad if others would point out other ones). That's like finding no statues or art depicting Zeus in multiple locations in Greece or no depictions of Odin in Norse art. I would agree we have very little on June or Sylaise (For Evanuris sake, the only depiction in the 'Shrine of Sylaise' is one of Falon'Din's owls ), but they don't have the assumed position Elgar'nan does either. Also note that the key ingredient in most of his tales is Mythal. Perhaps he was a more typical hermit-like wizard and Mythal was more seen around the People so she got the lion's share of the artwork and stories added some rationale to explain? Of course, there is the complication that we have legends and myths from a scattered, intentionally fragmented people who are remnants of a second group from 800 years earlier who were slaves separated by over 800 more years from the end of the Ancient Elven culture which was itself already wracked by war and infighting (according to Abelas) at that point. I'm afraid I doubt the Dead Hand has anything to do with Elgar'nan (which is a freaky strange side quest in it's own right). The wiki links it to a statue of Mythal seen in the Fade, but also notes there are several all over the Shattered Library. Further, the Crow Fens where the Dead Hand is found has no art or lore associated with Elgar'nan at all: some halla of Ghilan'nain, wolves of Fen'harel a shrine to Fen'harel, some lore for Falon'Din and Dirthamen in the Dead Hand crypt itself. In the end, the stark absence of art depicting several of the Evanuris even in the Shattered Library which one would think was 'neutral' territory just makes me believe this was another hand from that architectural style, not say a remnant of the eidolon of Elgar'nan remembered in the Shattered Library. That "lore" wasn't written by ancient elves but by human scholars. I found it rather irritating when they quote human scholars as asserting something that contradicts the Dalish. How exactly do they know these things? Dalish lore is mostly oral, so what are these written works the scholars refer to? The story of Shartan was an oral tradition among the elves of the Dales and the First Divine had to send scholars to ask them to repeat it so they could write it down for inclusion in the Chant. To be honest, I think the writer of that codex was just trying to be clever in dropping in a hint that Fen'Harel may have been something other than a straight forward traitor. Just as the writer of the prologue to the Canticle of Shartan wanted to draw a parallel between him and Solas, which didn't make much sense because who were the elves who preserved the story of the "trickster warrior who fought against tyrants" and when would such a person have existed prior to the Dales? We have been given a number of stories about characters other than the gods by various Dalish we have encountered in the game and yet never once was any mention made of this folk hero. I live in an area where US Country music is strong. Part of the history of that music is interested parties going up into small mountain communities early in the 20th century and writing down or recording the music that was performed from memory by the artists who would inspire or become the first county music legends. Why is it impossible to believe there were likewise humans interested in the folklore preserved, rediscovered, or generated by the Dalish? Especially since you pointed out that the Orleasian Chantry did exactly that to attempt to record the Canticle of Shartan? More than a few were likely foolish and wound up as pincushions, but a few may have survived whether by their own ability or a more accepting clan to gather written versions of several stories, important findings, dire warnings, whatever over a period of 800 years since the Fall of the Dales. You are absolutely right that the Bioware writer of the 'Rebel God' lore was probably dropping a hint about Trespasser/DA4 and the revelations about Fen'harel and the Evanuris. I refer to it as well because we still have no way to explain why wolf statues were freakin everywhere in the Dales and yet, the Dalish carried actual stories of a traitor god who they feared to have in their camps but also feared to ignore. Why that happens could be as simple as the 'blame game' that often occurs when a society meets disaster and is shattered. If the Dread Wolf was more of a protector image for the Elves of the Dales (dread to our enemies instead of dread to ourselves), then it stands to some reason that the interpretation of Fen'Harel would take a bit of a beating. If some of those early Dalish clans then found some writing that recounted some less savory stories about Fen'Harel those tales might be told more frequently and more likely passed around. I make no claim to the perfection of this idea, but I'm still waiting for someone to explain why wolf statues were found places of importance like under the waterfall in the Watcher's Reach (a great campsite for Elves of the Dales), over the graves of Var Bellanaris, deep in the Temple of Dirthamen, etc. If I get a better explanation, I'll be happy to go with it. Mythal greets Solas as the "Dread Wolf", which is how the Dalish have always understood the translation of his name. Solas admits he adopted this title that was meant to be a condemnation by his enemies in order to build up the idea that he should be feared. Neither of these seem to square with the idea that his title Fen'Harel was original meant to mean Rebel Wolf. It was given to him by the Evanuris and it seems pretty clear that he was regarded not simply as a rebel but a traitor. However, neither rebel or traitor has a similar meaning to "Dread". As I pointed out above, "Dread Wolf" can mean different things depending on who the speaker believes should dread the wolf. Those in authority might very well dread a rebel like Fen'harel. Dalish dread the ruin they now believe he brought on them (and are at least partially correct ) by betraying the other gods. My point, again, is if the prevailing Dalish view were held strongly, much less universally by the Elves of the Dales, the importance of wolves in their culture is difficult to explain. Now, totally off this topic, there is a series of notes collectively labelled as The Gates of Segrummar. The last reads as follows: Does this not sound like Solas? It's not likely a dwarf since the writer looked from Fade and the language sounds very much like him especially from Trespasser. Could this be what the writer of the veilfire glyph in the Deep Roads was referring to as the horror to be sealed in the Deep Roads? Also interesting, if this dates at all back to before the fall of the Evanuris, does that not mean that The Deep Roads actually far predate the Dwarves of Thedas as we know them? Wheels whirring.
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Post by gervaise21 on Mar 22, 2022 8:38:40 GMT
Perhaps he was a more typical hermit-like wizard and Mythal was more seen around the People so she got the lion's share of the artwork and stories added some rationale to explain? It is possible that as time went on Elgar'nan did consider himself so superior that he no longer interacted with anyone other than the other gods. Which is why the ultimate punishment would be to be referred for his judgement and he would only appear in public to announce his decision. May be he had also forbidden anyone to reproduce images of him that he had not authorised. The verses in ToM address him as Wrath and Thunder and speak of his lightning, which would mean he didn't need numerous pictures to remind lesser beings of his presence; they heard his voice every time there was a storm. There is also that reference to him in the verses on Sylaise: "Whose heat rivals Elgar'nan's light." He is also known by the Dalish as "the firstborn of the Sun", which of course would associate him with the prime source of light and heat. If light is what he is particular known for then may be depictions of him would have been in the form of light or substances that reflect light, which may not have been as durable as stone statues and mosaics. Plus they only had to look at the Sun to be reminded of him. Now the Dalish say the city in the Fade was the Eternal City of their gods. Other mages refer to it as the Golden City, which would suggest something shining and shimmering in the Fade. When it became corrupted into the Black City, it was the source of the Darkness, so whilst it was still the Golden City was it the principal source of light, in other words the embodiment of Elgar'nan? Further thought, Elgar means Spirit in elven. So his name literally does mean Spirit. We are told the "nan" part means vengeance, or at least that his name means Spirit of Vengeance, but that is only based on the story about him attacking his father, the sun, in reprisal for burning up the land. Perhaps his name originally meant something different, for example Spirit of the Sun or Spirit of Light. Also, it is possible that not all the statues that we assume are Mythal are in fact depictions of her. I saw on the web that someone suggested that these representations could be Elgar'nan on the left with the sunburst and Mythal on the right with the crescent moon, which she is associated with. The fact that both have wings is immaterial since the verses about Elgar'nan speak of him bringing "winged death" to their enemies, so clearly he was able to take a winged shape when he desired and it is very likely that of a dragon. In fact these numerous statues to Mythal, unless they have obvious breasts, in some cases may be Elgar'nan.
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Post by gervaise21 on Mar 22, 2022 9:00:53 GMT
I refer to it as well because we still have no way to explain why wolf statues were freakin everywhere in the Dales and yet, the Dalish carried actual stories of a traitor god who they feared to have in their camps but also feared to ignore. I still find the presence of those wolf statues an enigma. We do know the Dalish place a statue of Fen'Harel on the edge of their encampment to ward off evil spirits and other enemies, so there is an element of them seeing him as a protector or at least an enemy of their enemies. Clearly when making offerings they are trying to appease him or deflect his anger towards someone else. I suppose it is possible that as the inhabitants of the Dales came under increasing pressure from the persistent efforts of missionaries from the Chantry and intrusion by Templars, that they would turn to Fen'Harel for assistance. As the only god in a position to actively help them, it would make sense to try and get him on side, particularly considering he was meant to terrify those who encountered him in the Fade. The Dalish believe that the ancient dreamers could attack their enemies from the Fade, so it would make sense they would believe that Fen'Harel was capable of the same. I would imagine that the curse: "May the Dread Wolf take you", was often uttered at encroaching missionaries. Of course, there is also another aspect to consider and that is Shartan himself. Whilst I do not believe, as some people do, that Shartan was Solas, it is definitely possible that he was the one who used the old tale of Fen'Harel's rebellion to inspire his followers; hence some aspects of it becoming mixed into his own legend over time. Whilst the Chantry like to maintain he was a disciple of Andraste, actually the Canticle of Shartan repudiates this idea. In fact, according to that text, Andraste saw him as her equal in the eyes of the Maker, called to lead his people to freedom as she had been called to lead hers. The cause which united them was a desire to free the slaves from Tevinter oppression, not a mutual belief in the Maker. This also seems confirmed by the words of his shade in DAO: "The enemy of my enemy is my friend" and that was his reason for uniting their armies. The Dalish agree that Andraste called him brother but not in the sense of a brother in the Chantry but a brother in arms and friend in adversity. There is nothing in the Canticle of Shartan to suggest what he believed in but it is entirely possible that he didn't follow the Creators either. So the initial emphasis on wolf protectors and looking to Fen'Harel for protection in the Dales could originally have been down to the immediate circle of Shartan and his teaching. However, the reason it didn't become the dominant position with regard to Fen'Harel is that Shartan and many of his most loyal followers didn't survive the rebellion; according to the Canticle of Apotheosis the Liberator, which people understood to be an alternative title for Shartan, attempted to free Andraste with the aid of a hundred of his People and were killed in the process, so the number of Fen'Harel devotees left was likely small. It is also conceivably possible that Fen'Harel may have inspired Shartan from the Fade.
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Post by gervaise21 on Mar 22, 2022 9:21:55 GMT
Also interesting, if this dates at all back to before the fall of the Evanuris, does that not mean that The Deep Roads actually far predate the Dwarves of Thedas as we know them? Wheels whirring. Without a doubt. Varric states this about the Ancient Thaig in DA2, that it pre-dates the Memories. In the Descent, they have also introduced the idea that the Memories may have been altered in the past, at least those in Orzammar. It is why I think that visiting Kal'Sharok, which is the ancient capital of their empire, may allow us to discover more. It seems significant to me that Kal'Sharok wished to obliterate the elven refugees from Arlathan City and any dwarves that aided them. I think this went beyond merely wanting to appease Tevinter but lay in what they knew about the relationship between the elves and dwarves in ancient times. I think the elves enslaved the dwarves and that Mythal did something to their collective racial memory that erased their knowledge of the titans, although it persisted as a residual memory of the Stone. May be it was necessary for them to still have some sort of connection in order for them to work the lyrium safely. Even in modern times it is necessary for dwarves to live underground to maintain their Stone sense. It is definitely some sort of alternative location of the consciousness to other races, which is why dwarves are not found in the Fade and, allegedly, do not dream. However, when having a closer link to the titans, they do seem to be able to do magic of sorts, as evidenced by the Shar'Brytol and Valta with her direct connection could likely do more but would still be drawing on an alternative power source to the Fade, likely the liquid lyrium that is the blood of a living titan. Sandal is another example. Bhodan found him wandering in a remote part of the Deep Roads, that appeared to be from an era that pre-dated the memories and decorated by a different civilisation. Not only could Sandal do amazing enchantments but also a strange magic that could destroy his enemies or turn them to crystal. He also seemed immune to the effects of the red lyrium shard. Whatever his origins, I think he had some sort of direct connection with a titan too.
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Post by xerrai on Mar 22, 2022 17:50:33 GMT
Also interesting, if this dates at all back to before the fall of the Evanuris, does that not mean that The Deep Roads actually far predate the Dwarves of Thedas as we know them? Wheels whirring. In the Descent, they have also introduced the idea that the Memories may have been altered in the past, at least those in Orzammar. It is why I think that visiting Kal'Sharok, which is the ancient capital of their empire, may allow us to discover more. It seems significant to me that Kal'Sharok wished to obliterate the elven refugees from Arlathan City and any dwarves that aided them. I think this went beyond merely wanting to appease Tevinter but lay in what they knew about the relationship between the elves and dwarves in ancient times. I think the elves enslaved the dwarves and that Mythal did something to their collective racial memory that erased their knowledge of the titans, although it persisted as a residual memory of the Stone. May be it was necessary for them to still have some sort of connection in order for them to work the lyrium safely. Even in modern times it is necessary for dwarves to live underground to maintain their Stone sense. [...] I'm not discounting your idea, but I think it important to point out to others that the theoretical memory erasure didn't appear to be all-encompassing. While it is unclear just how much they actually knew, Valta apparently found record of a Titan in the early Ancient Age, which would presumably be just after or around the time Mythal did...whatever she did. Really wish we had some date estimates on that (and her murder). But at the very least, I think the dwarves knew of Titans since Orseck Garal (Stonehammer's predecessor) wrote a tome about how one woke up beneath Heidrun Thaig and was causing mining incidents. Whether they knew Titans as literal beings or metaphorical constructs is unclear, but they clearly knew their existence and knew that they, or the force they represented, had the power to cause major disruption. I am also willing to bet that the noble and merchant dwarves at the time had deeply entrenched values on how they should be honored and how lyrium should only be available to the "worthy". But between Orseck himself and the actions of King Stonehammer, I think there was a drive of sorts to initiate a cultural change for the prosperity of their people, even if those changes were controversial. With no Titans to help out, initiating trade with the outside by offering valuable lyrium was likely not only enticing, but necessary for long term success. Which is why Stonehammer initiated a major trade deal between the Imperium and the Dwarven Empire. But unlike today's methods which rely purely on negotiation, back then Stonehammer had to deal with the traditionalist nobles of Kal'Sharok who may have balked at the idea. If they remember their history with the elves that may be ample explanation. So Stonehammer had the Archon prove his worth to the Stone/Ancestors by having him fight several warriors and then himself. It was likely as much as political move as much it was about compromising with a powerful dwarven faction and setting a precedent for 'proving worth' to initiate major trade. Afterwards the dwarven people prospered under that trade agreement, even if there were likely disturbing reports of darkspawn and internal discord within the Imperium reaching the Assembly. By the time they moved to Orzamaar (which had the triple benefit of being closer to the surface, away from the dynamics of Kal-Sharok, and closer to mining/smith castes), the empire had entered "A New Age of Prosperity", as the codex called it. That alone would be cause for a gradual shift in the cultural value of lyrium into something that can be readily given away for a price. Belief in the Titans was likely eroding anyway, even though there were still a few who had vague ideas about honoring them and were still displeased and vocal with how readily lyrium was being doled out to the outside. It is also possible the Assembly/King were trying to gatekeep any additional information that would confirm the Titans as more than just legend. And then the First Blight hit...and both during and after that calamitous event, trading with the outside was likely no longer optional. Either trade, or starve. Or be so spent on resources that the darkspawn will overtake them anyway. They literally couldn't afford to not trade lyrium. Even if they were "unworthy" and never proved themselves. So I can easily imagine the Assembly finally making the executive decision to erase any mention of Titans in the Memories. To make the idea of Titan more obscure and abstract than they likely already were to diminish the remaining stigma against selling lyrium which was now absolutely vital to ensure survival. And with the Blight still raging, there was natural cut off of information, both current and historical, to destroy the proverbial erasure trail. Tldr; I think it was the dwarves who took the final initiative in forgetting the Titans completely. Not the elves. The Titans went on a (mostly) gradual change from being regarded as 'definitely real', 'probably real', 'obscure legend', 'symbolic metaphor', and then 'nonexistent'. All done before, during, or just after the First Blight.
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Post by ellehaym on Mar 22, 2022 17:51:24 GMT
That figure with the upside down crescent moon reminds me of the figure of the latest DA4 mural On the subject of Elgar'nan I also find it interesting that despite being the "all-father" he doesn't have as much remaining imagery compared to some of the other Evanuris save maybe Sylaise and June. Could it be because the other Evanuris provided useful things to the Elves, while all he's known for rage and mass destruction. As for the Dales, I also think they had a more positive view on Fen'Harel. The Emerald Knights had wolf companions. While I don't think Solas = Shartan, I do think that Shartan was inspired by Fen'Harel's rebellion. Not only that but in Solas Sanctuary, you see the Dalish heraldry, but this time it's covered with those magical metal trees, so it may have always been a sign of rebellion even if they don't quite remember it.
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Post by gervaise21 on Mar 22, 2022 18:38:30 GMT
That figure with the upside down crescent moon reminds me of the figure of the latest DA4 mural In which case it likely isn't Mythal either, unless Solas' latest mural is meant to show her and some other god who was slain or at least their earthly body, hence them being depicted upside down. That is what is peculiar about the image. People have assumed previously they are depicting something to come but what if they relate to figures that have already been involved in the recent history of Thedas, in a similar way that Meredith and Corypheus are shown? So on the left the figure hanging over Meredith is Flemeth/Mythal, because she was responsible for sending Hawke to Kirkwall which led to the discovery of the idol, whilst on the right is Corypheus, whose trip to the Eternal City led to the release of the Blight and the corruption of the Old God, Urthemiel, into the Arch-demon. Or are the figures shown upside down because they are corrupted but as yet unidentified ancient beings, the last two Old Gods perhaps? It is my belief that the Old Gods have already been corrupted in their prisons before the darkspawn break through. Their song is thus a corrupted song and this is why other corrupted beings, such as the darkspawn and the Grey Wardens, can hear them. Since one of them looks more slender and feminine, that would correspond to Razikale, whilst the other looks more solid and masculine, which would correspond with Lusacan. If they are still imprisoned, it is likely that Fen'Harel breaking open the Black City, as suggested in the mural, will free them.
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Post by gervaise21 on Mar 22, 2022 18:55:11 GMT
Not only that but in Solas Sanctuary, you see the Dalish heraldry, but this time it's covered with those magical metal trees, so it may have always been a sign of rebellion even if they don't quite remember it. I don't recall that but the tree definitely seems to be symbolic of the elven People so you could be right and in ancient times it was the symbol of the free elves. However, in the ancient elven version of Where the Willows Wail, the Tree of the People is said to have been ruined when Solas created the Veil and gave them their freedom. It does seem to have been written by followers of Fen'Harel since they seem aware that he was responsible and accept that the loss of immortality and the glory of the empire was the price they had to pay for their freedom. It is odd because whilst the elven version turned up in the Temple of Mythal, an altered version later became part of an Alamarri war poem and later still a Ferelden lullaby. Still, that would suggest that there were at least some elves among the followers of Shartan who knew of this text, even if they didn't appreciate the full meaning and this is how it found its way into the culture of their allies, the Alamarri. As I suggest above, the reason a more negative view of Fen'Harel became the dominant narrative could be because of the small number of survivors from Shartan's original band and the arrival of elves from Tevinter with the alternative, pro-Evanuris view, who became the priesthood and Keepers of the Lore in the Dales.
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Post by gervaise21 on Mar 22, 2022 19:10:29 GMT
Tldr; I think it was the dwarves who took the final initiative in forgetting the Titans completely. Not the elves. The Titans went on a (mostly) gradual change from being regarded as 'definitely real', 'probably real', 'obscure legend', 'symbolic metaphor', and then 'nonexistent'. All done before, during, or just after the First Blight. The thing is they do remember the Stone, which seems symbolic of the titans but don't seem to have remembered the significance. So they have this vague connection but don't understand why. Didn't Dagna also get some sort of vision when messing around with samples taken from the Inquisitor? OGB Kieran also makes some sort of reference to the titans when talking to a dwarf Inquisitor and seems to be hinting at something of which modern dwarves are unaware. I'm pretty sure the break with the past occurred long before the First Blight. However, considering Corypheus breaking open the Veil with the orb awakened a titan from its slumber, presumably a similar thing occurred when the Magisters opened a way to the Black City. Of course, if a corrupted titan was responsible for generating the first darkspawn, then may be it was being awakened on this previous occasion that caused the process to begin. In which case, may be Kal'Sharok are aware of the connection. Mind you, so far as collective, selective amnesia is concerned, that seems to be a feature of all the races. I wonder if that was a side effect of the Veil.
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Post by catcher on Mar 22, 2022 19:48:58 GMT
It is possible that as time went on Elgar'nan did consider himself so superior that he no longer interacted with anyone other than the other gods. Which is why the ultimate punishment would be to be referred for his judgement and he would only appear in public to announce his decision. May be he had also forbidden anyone to reproduce images of him that he had not authorised. The verses in ToM address him as Wrath and Thunder and speak of his lightning, which would mean he didn't need numerous pictures to remind lesser beings of his presence; they heard his voice every time there was a storm. I actually take that along with some other clues as a strong hint that he was a terrible, wrathful power and that may be more key to why he received less overall attention. Remember this phrasing from the Signs of Victory memory in the Shattered Library: Then there's the verses you speak of from the Song to Elgar'nan in the Temple of Mythal which, minus the veiled reference to the Titans, could come straight out of the Old Testament or any prayer to a war god. There's the reference that the elves would not call on him for judgement because of his destructive reputation in the Judgement of Mythal. Then there's the Ancient Elven Writing in the same Temple talking about handing the Sinner over to Elgar'nan: All of this puts me in mind that the elven mage Elgar'nan was a terrible force of rage or that someone wanted other elves to think so. I'll come back to this later. Further thought, Elgar means Spirit in elven. So his name literally does mean Spirit. We are told the "nan" part means vengeance, or at least that his name means Spirit of Vengeance, but that is only based on the story about him attacking his father, the sun, in reprisal for burning up the land. Perhaps his name originally meant something different, for example Spirit of the Sun or Spirit of Light. Also, it is possible that not all the statues that we assume are Mythal are in fact depictions of her. I saw on the web that someone suggested that these representations could be Elgar'nan on the left with the sunburst and Mythal on the right with the crescent moon, which she is associated with. The fact that both have wings is immaterial since the verses about Elgar'nan speak of him bringing "winged death" to their enemies, so clearly he was able to take a winged shape when he desired and it is very likely that of a dragon. In fact these numerous statues to Mythal, unless they have obvious breasts, in some cases may be Elgar'nan. I was going to mention some of the objects in those pictures. Are you sure you're not reading my mind? The two eluvians pictured are in the Shattered Library in the Courtyard with the two Supply Caches and where you are ambushed by the Librarians. The one statue with the 'spiky' crown closely resembles the rightmost of the figures that were not used for the veilfire doors you posted earlier. Additionally, the third from the right in those panels looks like that 'moon' shape you pointed out on the other eluvian. I think they look more like horns and the chained/dying Mythal doesn't wear a similar shape on that third row, so I really don't think it's her. To me, it looks more like outwardly pointing horns, perhaps like the horns on the skull representing June back in Origins. On the other hand, if you look closely at the Elgar'nan mosaic, he has has hand on a pair of horns that look very similar to these as well. I do see some value in seeing spikehead as Elgar'nan since that resembles a stylized sunrise/sunset and Elgar'nan's creation story mentions him being created where the earth and sun touched. On the other hand (again), the statue in your collection is outside the eluvian leading to the Mountain Eleven Ruins. As I pointed out previously, the area around each eluvian in the Crossroads in Trespasser is decorated in a close match to what you are going to find on the other side. There's no indication of Elgar'nan in the art in the Elven Mountain Ruins that I remember seeing (please point out if I'm wrong). I'm not sure where the horned statue can be found. Looking at the background, maybe the Deep Roads in Trespasser? If so, that would add another point for it probably being Mythal since the writer of the Worn Notebook in the Deep Roads mentions seeing statues to Mythal and Fen'Harel and no one else. I would agree that the number of statues automatically named as Mythal may be overstated. Unfortunately, the more stylized ones which are hard to determine are also common. We never thought this would be easy did we? Good talking with you.
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Post by xerrai on Mar 23, 2022 2:43:13 GMT
Tldr; I think it was the dwarves who took the final initiative in forgetting the Titans completely. Not the elves. The Titans went on a (mostly) gradual change from being regarded as 'definitely real', 'probably real', 'obscure legend', 'symbolic metaphor', and then 'nonexistent'. All done before, during, or just after the First Blight. The thing is they do remember the Stone, which seems symbolic of the titans but don't seem to have remembered the significance. So they have this vague connection but don't understand why. Didn't Dagna also get some sort of vision when messing around with samples taken from the Inquisitor? OGB Kieran also makes some sort of reference to the titans when talking to a dwarf Inquisitor and seems to be hinting at something of which modern dwarves are unaware. I'm pretty sure the break with the past occurred long before the First Blight. However, considering Corypheus breaking open the Veil with the orb awakened a titan from its slumber, presumably a similar thing occurred when the Magisters opened a way to the Black City. Of course, if a corrupted titan was responsible for generating the first darkspawn, then may be it was being awakened on this previous occasion that caused the process to begin. In which case, may be Kal'Sharok are aware of the connection. Mind you, so far as collective, selective amnesia is concerned, that seems to be a feature of all the races. I wonder if that was a side effect of the Veil. Oh don't get me wrong, I think the dwarves special connection to the Titans was (mostly) severed long before then. I just also think the dwarves, at least for a time, still at least remembered the Titans in some form or fashion as opposed to suddenly forgetting about them altogether when that connection was broken. Like they still knew the Titans as "Titans" (in the dwarven language) and knew they were massive beings of immeasurable size just by sheer virtue of being informed of the lingering culture they still lived in. It would have been like primitive priest claiming we all lived on the back of a giant turtle, and how her mom was around when they were walking around (despite the memories being fuzzy). And it is all true. But after generations pass and the giant turtles don't do anything, or only does stuff that is easily explainable by some other logic, then later generations think that primitive priest made it all up or was talking in metaphors. Despite all of it being true. Mind you, I think the Titans are still trying to connect with dwarves (and humans/elves if they ingest lyrium) and occasionally succeed here and there. Like with Sandal, Valta, and even Dagna. Though that last one was temporary and only occurred when she was 'face deep' in a rune. That's the one you're talking about, right? The one where she said she felt "really tall" and where she "thought all the thoughts"? Because I'm pretty sure that triggers after some point after completing a war table operation. OGB Kieran also refers to the Titans by name, but that knowledge either came from his Old God soul or from the collector-of-lost-knowledge that is Morrigan. Normally I wouldn't consider Morrigan given her elvish leaning interests, but she did wander the crossroads long enough to potentially uncover lore from what I'm going to refer to as "Elvhenan's dwarven exploitation days". So maybe she did learn something...
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Post by gervaise21 on Mar 23, 2022 8:44:17 GMT
OGB Kieran also refers to the Titans by name, but that knowledge either came from his Old God soul or from the collector-of-lost-knowledge that is Morrigan. I'm pretty sure that all that stuff that comes out of Kieran is due to the Old God soul because he says nothing of similar nature when he is an ordinary boy, even though Morrigan is still his mother. Why would she feel it necessary to impart this knowledge to the OGB Kieran and not the other Kieran? His other utterances are also odd things that Morrigan shouldn't know about and has never given any indication that she does. To an elven Inquisitor he says he can sense their blood is very old. Now I suppose that is something that Morrigan might know about through her connection with Mythal but it is only OGB Kieran who says this and Morrigan still peddles the standard Dalish line about Fen'Harel when Flemeth could have told her different. Mind you, it would appear the mages of Tevinter know there is something different about elven blood and their connection to the Fade and Corypheus knew this before he went to the Black City. Was it the Old Gods who told them? To a qunari Inquisitor he again talks about their blood but this time says it doesn't belong to their people. Then he goes on to say he feels bad about what was done to their people. Again, if the ancient elves were involved with this, then Flemeth might know but Morrigan has never so much as hinted that she knows anything about the history of the qunari or the kossith. So what is the Old God connection with the kossith? It is interesting that he tells a mage Inquisitor that lyrium gives him terrible nightmares. I wonder why that would be? Not only does ordinary Kieran not have this problem but Flemeth assures OGB Kieran that after the soul is removed he won't suffer from bad dreams anymore. Now the bad dreams could be due to his connection to the other surviving Old Gods but apparently close proximity to lyrium is particularly bothersome, which is odd because that usually only applies to mages in the presence of raw lyrium and it either just sends them insane or gives them brain haemorrage (except in the Descent where the mages in our party aren't affected at all). I thought it could have something to do with the small amount of taint he has within him but ordinary Kieran would have this too, so it has to be specific to the Old God soul.
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Post by catcher on Mar 23, 2022 15:29:55 GMT
Of course, there is also another aspect to consider and that is Shartan himself. Whilst I do not believe, as some people do, that Shartan was Solas, it is definitely possible that he was the one who used the old tale of Fen'Harel's rebellion to inspire his followers; hence some aspects of it becoming mixed into his own legend over time. Whilst the Chantry like to maintain he was a disciple of Andraste, actually the Canticle of Shartan repudiates this idea. In fact, according to that text, Andraste saw him as her equal in the eyes of the Maker, called to lead his people to freedom as she had been called to lead hers. The cause which united them was a desire to free the slaves from Tevinter oppression, not a mutual belief in the Maker. This also seems confirmed by the words of his shade in DAO: "The enemy of my enemy is my friend" and that was his reason for uniting their armies. The Dalish agree that Andraste called him brother but not in the sense of a brother in the Chantry but a brother in arms and friend in adversity. There is nothing in the Canticle of Shartan to suggest what he believed in but it is entirely possible that he didn't follow the Creators either. So the initial emphasis on wolf protectors and looking to Fen'Harel for protection in the Dales could originally have been down to the immediate circle of Shartan and his teaching. However, the reason it didn't become the dominant position with regard to Fen'Harel is that Shartan and many of his most loyal followers didn't survive the rebellion; according to the Canticle of Apotheosis the Liberator, which people understood to be an alternative title for Shartan, attempted to free Andraste with the aid of a hundred of his People and were killed in the process, so the number of Fen'Harel devotees left was likely small. It is also conceivably possible that Fen'Harel may have inspired Shartan from the Fade. That's a plausible scenario as well. The main point I was after was: what does the prevalence of wolf statues in both Ancient Elven sites (Temple of Dirthamen, Danan Hen'in, Dead Hand, etc.) and Dales sites (Var Bellanaris, all over the Emerald Graves, prominently in Emprise) tell us about how attitudes towards Fen'Harel have changed in the ~800 years since the Fall of the Dales? You mentioned the effects of Fen'Harel on dreamers. I have also seen word of a conversation amongst elves at Halamshiral about Mythal visiting elves in dreams. What if the shift in Dalish conception of Fen'Harel is likewise driven through dreams, but by some of the Evanuris trapped in some part of the Fade? We don't know what they can actually know of the physical world from wherever they are (unless, of course, the Whispers Written in Red Lyrium are from the exiled Evanuris) but it doesn't seem too far fetched they could still work indirectly in the physical world and may have been doing so for thousands of years. Good thoughts.
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Post by xerrai on Mar 23, 2022 16:45:55 GMT
OGB Kieran also refers to the Titans by name, but that knowledge either came from his Old God soul or from the collector-of-lost-knowledge that is Morrigan. I'm pretty sure that all that stuff that comes out of Kieran is due to the Old God soul because he says nothing of similar nature when he is an ordinary boy, even though Morrigan is still his mother. Why would she feel it necessary to impart this knowledge to the OGB Kieran and not the other Kieran? His other utterances are also odd things that Morrigan shouldn't know about and has never given any indication that she does. In that instance I could easily see Morrigan attempting to use her limited knowledge in an attempt to soothe OGB Kieran. Unlike regular Kieran, OGB Kieran experiences are often highly unusual due to his circumstances, and as a child he would naturally have trouble contextualizing it. And I wouldn't discount Morrigan on finding out some minor major elven truths or else being close to finding them. She wandered the crossroads for a time, and while I doubt she understood everything she found there, she doubtlessly found something. Even if she didn't quite understand it. For instance, say OGB Kieran describes a massive being the size of a mountain and capable of moving masses of rock, but does have a name for it, and Morrigan says something along the lines of "I doubt this was literal but the elves did make record of 'titanic pillars of stone' that they had issues with. But moving mountains? I have never heard of such a thing.' and something clicks with OGB Kieran and dubs these mysterious creatures 'Titans' because of how right it sounds. But I do agree the OGB is more likely. To an elven Inquisitor he says he can sense their blood is very old. Now I suppose that is something that Morrigan might know about through her connection with Mythal but it is only OGB Kieran who says this and Morrigan still peddles the standard Dalish line about Fen'Harel when Flemeth could have told her different. Mind you, it would appear the mages of Tevinter know there is something different about elven blood and their connection to the Fade and Corypheus knew this before he went to the Black City. Was it the Old Gods who told them? [...] I could have been the Old Gods, for sure. But it also could have been a discovery they made on their own or with the help of the Forbidden Ones. The ancient vints were obsessed with magic, and not just using it, but understanding it. We are talking about the same people who tried to map out the fade, after all. Particularly since, if the Forbidden Knowledge codex is to be believed, blood magic was discovered precisely because of what they learned from the fade denizens. ("Many conversations were had and much of the fabric of the world revealed. And thus the magic of blood was born."). So the ancient vints may have very well have attempted the reverse, and tried using blood magic to discover more about the fade and the world in general. So if they didn't learn it directly from the Old Gods or Forbidden Ones, I can easily see it being the result of a mage researching blood magic and then discovering that elven blood is different from human's somehow. It is interesting that he tells a mage Inquisitor that lyrium gives him terrible nightmares. I wonder why that would be? Not only does ordinary Kieran not have this problem but Flemeth assures OGB Kieran that after the soul is removed he won't suffer from bad dreams anymore. Now the bad dreams could be due to his connection to the other surviving Old Gods but apparently close proximity to lyrium is particularly bothersome, which is odd because that usually only applies to mages in the presence of raw lyrium and it either just sends them insane or gives them brain haemorrage (except in the Descent where the mages in our party aren't affected at all). I thought it could have something to do with the small amount of taint he has within him but ordinary Kieran would have this too, so it has to be specific to the Old God soul. Not gonna lie, I do have a theory on it that hits nearly all of those points...but it's crazy, barmy, and more or less came to me when I was tipsy and reading the wiki for too long and refused to leave my mind afterward. Better for the Crazy Theories thread rather than putting it here. It's not really a theory I'm satisfied with, either, given its obvious holes and blanks. But if we were to point to the most likely connection, I would bet it would have to be about the underground cells they were imprisoned in, no? We don't know for sure that lyrium was down there, but it is definitely within the realm of possibility. It isn't exactly unprecedented for massive lyrium exposure to result in nightmares--as several templars can attest. Though that is usually cause they are eating lyrium as opposed to presumably just sleeping near it. Still, even if was due to sheer proximity, it is entirely possible that there are residual side effects simply due to how long they were imprisoned. But it is odd that the nightmares persist after the Old God's death and rebirth. Or were the side effects really that strong and soul-bound? Guess lyrium addiction really is soul deep. It might not even necessarily be bad memories from other Old Gods or just itself either, but from the Titan. But that last part is unlikely.
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Post by catcher on Mar 23, 2022 17:06:17 GMT
The Dagna discussion you two are talking about is after you complete Here Lies the Abyss and the War Table Mission: The Arcanist and the Fade then talk to Dagna in the Undercroft. There are three independent statements that each triggers a line of questioning that is non-exclusive. The first two xerrai has already recalled. When the Inquisitor asks about 'being really tall', she says like mountains tall which would be a pretty good reference to the titans. When asked about 'thinking all the thoughts', she seems to describe a hivemind type existence where her thoughts are all dwarves thoughts and their thoughts are all hers. That sounds close to correct as the Sha-Bytol seemed coordinated without leadership, especially as your group approaches to blow the wall in the Bastion of the Pure. It's also how the Darkspawn are thought to operate during a Blight which backs up the Blight is a corrupted titan(s) theory. The third line xerrai didn't mention (no diss but I've done this more recently and often) is that dwarves and Tranquil are linked to lyrium but not linked. The clarification on that is that "lyrium needs to flow, but if are part of it, you flow with it". All of this comes from trying to peer into the Fade with a device (probably the rune she refers to at the beginning). There's a lot in that two minutes of conversation to unpack. I recommend catching it on youtube. I had to to remind myself of the details. Speaking of dwarves, what if the final writer of the Gates of Segrummar was not Fen'harel, but a dwarf from before the time the race was split by the fall of the titans? Or could the Deep Roads go back that far. the reason I ask is that the first three notes almost sounds like what a 'smart' golem might think like. Also, the fourth note writer talks intimately about runes which we know were the specialty of dwarves and particularly Fariel (gotta get the Hissing Wastes in here somehow ) .
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Post by ellehaym on Mar 23, 2022 17:49:55 GMT
Speaking of dwarves receiving visions, Caridin says he also received a vision which inspired him to create Golems. He accredited the vision to the Ancestors, but what if he was seeing visions of the past?
The Gates of Segrummar is also interesting to me. Since it reveals the deep roads forms into a giant sigil (kinda reminds of of Enigma of Kirkwall) would could its purpose be?
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Post by gervaise21 on Mar 23, 2022 18:26:09 GMT
Speaking of dwarves, what if the final writer of the Gates of Segrummar was not Fen'harel, but a dwarf from before the time the race was split by the fall of the titans? Or could the Deep Roads go back that far. the reason I ask is that the first three notes almost sounds like what a 'smart' golem might think like. Also, the fourth note writer talks intimately about runes which we know were the specialty of dwarves and particularly Fariel (gotta get the Hissing Wastes in here somehow According to the timeline in World of Thedas (which I'll admit isn't the most reliable source and subject to change at the whim of the writers), Arlathan was founded in -7600 and the first elven/dwarf contact was in -4600. That would be 3000 years that the elves were running around before they discovered the dwarves and more pertinently they were building structures and using magic without the titans having a problem with it. I'm assuming it was the war with the titans that led them to discover the dwarves. Still, Solas says the rise of the Evanuris to godhood started with a war, so may be the elven activity was more low key initially but as their civilisation developed it increasingly encroached on the consciousness of the titans until they reacted with the earthquakes that prompted the action against them. May be the elves weren't aware there was anything under the surface until that point. So the question is, were the dwarves living more as the Shar'Brytol were until the elves intruded, in which case was the construction of the Deep Roads as we know it actually done at the prompting of the elves? What has always seemed curious is the height of the chambers. Why would they need to be so tall if they were built for use by dwarves? However, we know from DAO that they are big enough to accommodate an Arch-demon, so were they constructed to be large enough for the Evanuris in their dragon form?
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Post by xerrai on Mar 24, 2022 2:55:07 GMT
Speaking of dwarves, what if the final writer of the Gates of Segrummar was not Fen'harel, but a dwarf from before the time the race was split by the fall of the titans? Or could the Deep Roads go back that far. the reason I ask is that the first three notes almost sounds like what a 'smart' golem might think like. Also, the fourth note writer talks intimately about runes which we know were the specialty of dwarves and particularly Fariel (gotta get the Hissing Wastes in here somehow [...] So the question is, were the dwarves living more as the Shar'Brytol were until the elves intruded, in which case was the construction of the Deep Roads as we know it actually done at the prompting of the elves? What has always seemed curious is the height of the chambers. Why would they need to be so tall if they were built for use by dwarves? However, we know from DAO that they are big enough to accommodate an Arch-demon, so were they constructed to be large enough for the Evanuris in their dragon form? We know from Trespasser that elven thaigs/underground constructs have significant style changes when compared to traditional dwarven ones. You can still see elements of dwarven architexture in the roads and pillars of most of the area, but the architecture changes radically once we get to the main lyrium wells to the point it looks like other elvhen temples we see on the surface. But even in the dwarven parts there are signifigant changes. Namely, the numerous statues and the lack of lava fixtures used to give most thaigs lighting and heat (hence why it was unnaturally dark according to Varric). I could envision some of the evanuris opening up to the lava idea (or not, if they felt they could just use magic since it was so readily available), but the constructing of idols everywhere just for reminding people of their glory/superiority/protection seems like something they would be insistent on. But that's not what we see in the deep roads. It is all very distinctly dwarven all the way through. With dwarven statues, dwarven built lava flows, geometric doorways, etc. I suppose we could assume the dwarves built over the elven aspects later like tevinter did, but that would require unprecedented resources and dedication. Plus you would think with how seriously they handle stone work, dwarven masons would have caught on to the fact that their ancestor's work was built on top of something else and made note of it. The only evanuris I could potentially see being generous enough to let the dwarves build however they want is Mythal, and much like the evanuris, there is no real need for her to travel on foot or in the 'form of the divine' when eluvians could work just as well. It's why they don't have roads above in their kingdoms, so why the sudden change? In peace time, it just doesn't make sense for them to travel that way unless the evanuris were way more vain than we give them credit for. But even in war time, where the presumed goal would be to use the dragon form for combat, that seems like an patently absurd waste of resources unless the dragon form was 100% necessary to offing a Titan. Fight the world with the "blood of the world" (Yavana's words) or something. From that standpoint, the most likely answer on who built the deep roads has the simplest answer: dwarves. With no access to fade magic and eluvians, they definitely had the want and need to construct pathways to disparate thaigs. But that still doesn't explain the height...because it is incredibly strange and odd. Unless it was for some vague symbolic purpose like 'representing the breadth of the Stone', enabling transport for gigantic beings does seem like the most likely purpose. Or it was actually just crude Titan work and the dwarves had to deal with that what they doled out. Or maybe the height was just added on later? But let's say it was the former. I would guess it was for dragons...just not evanuris dragons. If Mythal was the one commissioning the whole deal, she may have wanted the dwarves to build several Hall of Sleepers for dragons she wanted to protect or else provide a place for. And since regular dragons can't transform and use the eluvians, massive underground tunnels with really tall heights suddenly become necessary. With Mythal being lenient enough (or seeing the practical value in) letting them build however they want so long as they got the job done after several thousand (?) years.
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Post by gervaise21 on Mar 24, 2022 8:51:38 GMT
From that standpoint, the most likely answer on who built the deep roads has the simplest answer: dwarves. With no access to fade magic and eluvians, they definitely had the want and need to construct pathways to disparate thaigs. But that still doesn't explain the height...because it is incredibly strange and odd. Unless it was for some vague symbolic purpose like 'representing the breadth of the Stone', enabling transport for gigantic beings does seem like the most likely purpose. I suppose there is something else to consider and that is the fact that in the mural the titan is actually depicted as a gigantic being. When we battle with the titan Guardian in the Descent, it takes the form of some sort of lyrium giant and this in turn came from the lyrium node. Clearly the being we battle is not the actual titan or it would be dead when we destroy it. Instead striking it down seems to free up the consciousness of the main body to interact with Valta, who in turn was, I seem to recall, hit by one of the shards which helped with that connection. If every titan had a Guardian, that would mean there were several of these creatures roaming the depths. Now apparently there was an actual Sha'Brytol settlement that Valta later travels to. Assuming it was different from the area in which the battle took place, it is possible the architecture there was more in keeping with what we consider to be traditional dwarven. So the height and breadth of their architecture could have been originally to accommodate these Guardians, who may have been the main way that the titans interacted with their children. unless the dragon form was 100% necessary to offing a Titan. This is a possibility. May be it required the combination of magic and dragon fire. Also, there are references in the Hissing Wastes to the oddity that the dwarves there have images of dragons on stuff they brought to the surface, which in theory dwarves should not have been familiar with. Of course, that could just be referring to Mythal but it shows that at some point she must have presented herself to them as a dragon. Also, wasn't there some other suggestion that the dwarves avoided the surface because they feared Elgar'nan's fire and it was implied this wasn't the sun but a dragon? If Mythal was the one commissioning the whole deal, she may have wanted the dwarves to build several Hall of Sleepers for dragons she wanted to protect or else provide a place for. I don't know how much she would have needed to protect the dragons in the time of the elven empire, unless she had considerable foresight. Yavana claimed that the Silent Grove was constructed after the fall of Tevinter (Old God worship) in order to protect the dragons from human ignorance. It was presumably done by cultists who recognised the importance of dragons, although they could well have commissioned dwarves to carry out the actual construction. However, Yavana does say a curious thing about dragons being the "blood of the world". It is possible that the writers took a different direction subsequent to DG writing that comic series because surely the blood of the world is lyrium and therefore the titans are the blood of the world? Mythal presumably recognised this because whilst they initially may have slain the avatar giants, the actual titans seem to have been put to sleep. Or was that just another effect of the Veil? I suppose there is another possibility. What if the dragons were originally the children of the titans too but Mythal subdued them to her service? After all, it is Mythal, or rather her priesthood, who give us the knowledge to do this if we drink from the Well. It was speculated by scholars in DAO that the Old Gods were simply dragons in hibernation, which suggests that it was generally known in Tevinter that dragons did periodically do so and that they chose to go underground. Dragons also favour caves for their lairs, so may be they did rule the skies before the elves appeared on the scene but, as with the later humans, their leaders revered dragons as the ultimate embodiment of power and that is why they adopted their form when dealing with their subjects. Also, speaking of giant structures, what about this concept art that seems associated with the other dwarven images for DA4. That is a big door.
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Post by theascendent on Mar 24, 2022 15:54:33 GMT
I think that the Deep Roads always existed in some form, like the Underdark in Faerun, when the Dwarves became 'free' from the Titans, they simply built upon and around the preexisting tunnel network. It would explain the heights and dimensions of the tunnels to an extent. Not to mention that the Ancient Elves had facilities and mines in the Deep Roads, so they would either make Eluvians for them or make tunnels if they wanted something 'off-grid'. Ghilan'nain's pools of monster matter were hidden under mountains. If there was an Eluvian to these places, they have either been destroyed, disconnected or there was never any to begin with as a form of quarantine measure.
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