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Post by azarhal on Sept 4, 2024 12:44:13 GMT
That makes me feel even more that the Grand Necropolis dates to a much earlier period. The pre-Chantry Nevarrans might have used necropolis already, like the dwarves do. By nature, the corpses were probably getting possessed randomly by demons and eventually they just decided that putting a wisp in there would diminish the amount of dangerous demonic possession in those crypts. And the Tevinter Mage involvement might have been altered by the Orlesian, since the reign of the 1st Caspar Pentaghast match the ramp up of Orlais vs Tevinter in the Glory age. In other words, there is a lot of plausible explanation and the place is probably older then everyone who doesn't live there believe.
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Post by gervaise21 on Sept 4, 2024 14:25:03 GMT
In other words, there is a lot of plausible explanation and the place is probably older then everyone who doesn't live there believe. That's my whole point. Presumably there was a gap after the formation of the Chantry when bodies in the region were burned rather than buried but it always seemed implausible to me that such a large structure and the burial practices associated with it had only grown up out of nowhere at the time of King Casper. The Tevinter mage credited with founding the Mortalitasi was clearly reviving a much older tradition among people of that area. Since this was originally part of the ancient Imperium and the Imperial Highway ran not far to the east of Nevarra City, it seems a fairly sure bet that at the very least the Necropolis was originally associated with a cult of the Old Gods, most probably Lusacan but at least one of them. Then if they were linked in some way to the elven gods, the association may have gone back even further. As I've pointed out, look at the symbols on the headdress of Archon Danarius (which are likely also reproduced on those of the Mortalitasi in the other picture, it is just hard to see) and then think about the symbol in gold that generally follows the Bioware logo now in trailers, the image at the end of the 2022 trailer and various images associated with DAV. Then tell me they aren't connected in some way. We can't see the symbols clearly in the bottom picture I have posted but it is clearly a stylised represenation of someone manipulating something connected with those symbols. Then in the release trailer we see what is probably Irelin messing around with some sort of device that also seems to be suggested by these symbols. If anyone has a screen shot capture of that it would be helpful but I can't find it. The upper picture definitely makes me think of the Mourn Watcher headdress, whilst the lower one with its triangles makes me think of Bellara, her vallaslin and her fixation with the shape.
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Post by Ice-Quinn on Sept 8, 2024 8:43:58 GMT
I'm liking Emmrich more and more. I mean, he's always been *a* favorite (alongside Harding, Neve and Lucanis... I guess, because they feel familiar?) but not like top 3. Now, I think we'll make great friends! And I like his sense of style, he dresses like a carnivorous plant themed drag queen if Liberace and Dolce & Gabbana were necromancers and did a collab. Crazy theory / plot twist: what if turns out Rook and the majority of the companions are spirits caught in a loop where they think they're trying to stop the world from ending, but really Solas succeeded in his little ritual, Thedas has gone to sh*t and Emmrich is one of the only survivors, there to help guide us into the beyond - like Myrna did with that other dude, whatshisface. So we've been dead all along (save for the prologue). #ISeeDeadPeople I'll drop-kick the damn tv and then jump out a window.
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Post by gervaise21 on Sept 8, 2024 13:58:36 GMT
And I like his sense of style, he dresses like a carnivorous plant themed drag queen if Liberace and Dolce & Gabbana were necromancers and did a collab. I have said elsewhere that his outfit reminds me of some of the more outlandish fashions of my youth. Then he adds those wild shoulder pads.
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Post by gervaise21 on Sept 8, 2024 14:05:03 GMT
Crazy theory / plot twist: what if turns out Rook and the majority of the companions are spirits caught in a loop where they think they're trying to stop the world from ending, but really Solas succeeded in his little ritual, Thedas has gone to sh*t and Emmrich is one of the only survivors, there to help guide us into the beyond - like Myrna did with that other dude, whatshisface. So we've been dead all along (save for the prologue). #ISeeDeadPeople Well that is one spin you could put on it. I still don't believe Solas was just accidentally sucked into the Fade whatever he might maintain. He was still there okay when the gods emerged but the look on his face said it all. I reckon he spotted a convenient rift and slipped through whilst his old pals were still adjusting to the change. I really would like to know how we ended up with his dagger though. Presumably he just dropped it out of shock or inadvertently let it slip out of his hand as he was thrusting back the pillar with his magic. It definitely wasn't in his hand when he faced them.
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Post by smilesja on Sept 8, 2024 14:53:43 GMT
So, is Emmrich like a summoner? I hope we learn summoning spells from him if it's true.
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Post by roselavellan on Sept 11, 2024 5:50:09 GMT
I just saw this on the discussion thread: Regarding Emmrich's Exploration Ability, from the Discord Q&A: "I might point towards Emmrich being able to briefly reanimate skeletons to open gates."
I mean, does it strike anyone else as overkill to awaken peacefully slumbering spirits just to open your door? Is summoning a type of slavery? I mean, yes, it is, and usually one justifies it by the importance of the task needed, the greater benefits of saving others etc. So for this trivial thing, I'm not sure I'm super keen on this idea of summoning or reanimating people for just anything and everything.
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Post by colfoley on Sept 11, 2024 6:25:50 GMT
I just saw this on the discussion thread: Regarding Emmrich's Exploration Ability, from the Discord Q&A: "I might point towards Emmrich being able to briefly reanimate skeletons to open gates."
I mean, does it strike anyone else as overkill to awaken peacefully slumbering spirits just to open your door? Is summoning a type of slavery? I mean, yes, it is, and usually one justifies it by the importance of the task needed, the greater benefits of saving others etc. So for this trivial thing, I'm not sure I'm super keen on this idea of summoning or reanimating people for just anything and everything. I do get the feeling this will be a huge plot point in VG if not in his personal arc itself because the issue will seem to come down to one of three points. Is it voluntary? Is it not voluntary? And then does the spirits themselves have anything beyond 'animal' level intelligence so no different then 'enslaving' an Ox? Afterall Rhys in DA Asunder did have this basic conversation when he was summoning a whisp to help him out and the whisp seemed very eager to help him...and not that smart.
But contrast this with the basic idea of how much 'grey' will Mortalassi magic get. I have a feeling that Necromancy is the replacement for Blood Magic in terms of morally gray and interesting connotations with magic because it still has moral issues...but is far more accepted in Thedas then Blood Magic...but on the flip side if spirits voluntarily join to help us out against Solas/ The Elven Gods...well what might that say?
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Post by gervaise21 on Sept 11, 2024 7:39:20 GMT
Is summoning a type of slavery? I mean, yes, it is, and usually one justifies it by the importance of the task needed, the greater benefits of saving others etc. So for this trivial thing, I'm not sure I'm super keen on this idea of summoning or reanimating people for just anything and everything. In answer to the first question, Solas would definitely say "Yes". He objected the use of spirits that Dorian was promoting (and he was a Necromancer) and he must having been seething watching the Mortalitassi in Tevinter Nights using a spirit to stir her cup of tea for her. I mean, how lazy can you be that you can't even be bothered to do that for yourself? Of course, Solas was just bidding his time. He had warned the Mortalitassi engaged in the blood magic ritual, which was intended to bind spirits to their service against the Antaam, that "from this moment on, should you ever bind a spirit, then your life is mine". She was one of them and now she was using a spirit bound to the stirring stick to perform a menial task for her. So, she was a dead woman in his eyes. After he had petrified her, he freed the spirit from its binding. It has also occurred to me that could be why Felassan felt justified in allowing Michel to break the bindings on Imshael without warning him what would happen. According to the code of his boss, Fen'Harel, the life of any mage was forfeit who bound a spirit against its will and that does appear to be what had occurred with Imshael. The Keeper had summoned him from the Fade and then kept him bound in the circle. By association the rest of the clan were also culpable because they should have insisted that the Keeper release the demon by banishing him back to the Fade rather than simply panic every time they thought the demon might be influencing events. It is also likely why Solas killed the mages who harmed his friend. Regardless of the reason they summoned it, essentially they had summoned it against its will, bound it and then forced it to take an action against its nature. Essentially they had used it as a slave. So, he dealt with them as he would any slaver. His concern about what the Wardens were proposing to do may not simply have been because they were seeking to destroy the last two Old Gods but that they were going to bind spirits/demons to do this on their behalf. As we know that being forcibly yanked through the Veil can be all that is required to turn a spirit into a demon, this mass summoning by the Wardens was likely turning harmless spirits into demons by their action. In view of what is claimed about Emmrich, it would seem he might also use spirits in such a way. It makes no difference whether it is for a trivial task or a major one, is he summoning them with their permission and allowing them the choice whether they wish to assist him or not? If the answer to this is no, then essentially he is enslaving them, even if only briefly, and Solas is not going to approve. So, if we get the opportunity to discuss the other members of the Veilguard with Solas, it will be interesting to see how he reacts to Emmrich. Of course, he may be evasive, because he is wanting to manipulate us into doing his bidding, so as was the case with an Inquisitor who chooses Necromancy as their specialism, he may pull his punches a little when it comes to his opinion on such matters because it suits his agenda to do so.
The fact that Solas created an sanctuary for spirits indicates how strongly he feels about such matters. It would also explain why spirits are so willing to serve him without being bound to do so. As long as the Veil exists this transformation of spirits into demons through summoning and binding is going to occur. Wow, I suddenly start to understand Solas and his motivations rather more than I did before.
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Post by roselavellan on Sept 11, 2024 7:52:32 GMT
I do get the feeling this will be a huge plot point in VG if not in his personal arc itself because the issue will seem to come down to one of three points. Is it voluntary? Is it not voluntary? And then does the spirits themselves have anything beyond 'animal' level intelligence so no different then 'enslaving' an Ox? Afterall Rhys in DA Asunder did have this basic conversation when he was summoning a whisp to help him out and the whisp seemed very eager to help him...and not that smart. I guess sapience and voluntariness is tightly bound. And how much intelligence do you need for the voluntariness to be real? If you were to summon spirits with little intelligence, how ethical is it that you do it for casual reasons? Even if they consent, it seems a little exploitative.
If the theory is that in Nevarra, the Mortalitasi need to help bolster the barriers between life and death, aiding the spirits to their rest amongst other things, then the reasons behind interfering with life/death boundaries might be more justifiable. I guess I'm just uncomfortable with the idea of using it for trivial purposes.
But yes, interesting questions. Emmrich seems to be written to be the ethical sort, I wonder what he thinks of all this.
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Post by illuminated11 on Sept 11, 2024 7:55:01 GMT
I just saw this on the discussion thread: Regarding Emmrich's Exploration Ability, from the Discord Q&A: "I might point towards Emmrich being able to briefly reanimate skeletons to open gates."
I mean, does it strike anyone else as overkill to awaken peacefully slumbering spirits just to open your door? Is summoning a type of slavery? I mean, yes, it is, and usually one justifies it by the importance of the task needed, the greater benefits of saving others etc. So for this trivial thing, I'm not sure I'm super keen on this idea of summoning or reanimating people for just anything and everything. If this isn’t a point of contention in Veilguard, I’m going to be very disappointed. One of the oft overlooked aspects of Solas’s motivations, in my opinion anyway, is that the current state of the Veil is a slow form of genocide for spirits. If persuading Solas to stop is going to be a possibility, we also need to be able to demonstrate that this is a world spirits are capable of existing in. Cole (and arguably Wynne) shows it’s possible, and maybe whatever they have planned for Lucanis will too, but so far most spirits seem to meet a grim fate when drawn out of the Fade.
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Post by gervaise21 on Sept 11, 2024 8:21:49 GMT
If this isn’t a point of contention in Veilguard, I’m going to be very disappointed. One of the oft overlooked aspects of Solas’s motivations, in my opinion anyway, is that the current state of the Veil is a slow form of genocide for spirits. If persuading Solas to stop is going to be a possibility, we also need to be able to demonstrate that this is a world spirits are capable of existing in. Cole (and arguably Wynne) shows it’s possible, and maybe whatever they have planned for Lucanis will too, but so far most spirits seem to meet a grim fate when drawn out of the Fade. Exactly my thoughts. I've just been elaborating on this over on the Solas thread. It does put a whole new spin on the morality of his actions. I don't think it is as simple as showing that spirits can live in the current state of reality. It is obvious they can. It is the Veil of itself that is the problem in that it is responsible for altering the nature of spirits. Food for thought.
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Post by Reznore on Sept 11, 2024 10:04:38 GMT
It's quite likely (like Gervaise mentionned somewhere else) ancient elves first were spirits who managed to take material form, we saw it with Cole. There's several hints Solas used to be one and was called forth to the material plane by someone. There's also hints the Evanuris were policing that ability, and also simple shapeshifting. Evidently the veil made it near impossible for spirits to take form if they so desire, the main option left is possession. It's also fairly obvious to me Solas wants to peace out and go back to frolicking in the fade, but can't. Sad story, sure. But with the veil, other less magical race were able to strive. Qunari, dwarves, humans will never be able to compete with creatures like this. And once they are out of control, they are near impossible to get rid of. They can't even kill each others properly, like Mythal still dragging her carcass around foaming at the mouth. (love her ) As for using spirits, no it's not always a form of slavery. Some spirits are curious and wants to interact with humans, and help.
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Post by illuminated11 on Sept 11, 2024 10:26:30 GMT
If this isn’t a point of contention in Veilguard, I’m going to be very disappointed. One of the oft overlooked aspects of Solas’s motivations, in my opinion anyway, is that the current state of the Veil is a slow form of genocide for spirits. If persuading Solas to stop is going to be a possibility, we also need to be able to demonstrate that this is a world spirits are capable of existing in. Cole (and arguably Wynne) shows it’s possible, and maybe whatever they have planned for Lucanis will too, but so far most spirits seem to meet a grim fate when drawn out of the Fade. Exactly my thoughts. I've just been elaborating on this over on the Solas thread. It does put a whole new spin on the morality of his actions. I don't think it is as simple as showing that spirits can live in the current state of reality. It is obvious they can. It is the Veil of itself that is the problem in that it is responsible for altering the nature of spirits. Food for thought. I always get a little frustrated when people paint Solas as an ancient elf supremacist. It’s reductive and misses the nuances of the issue, in my opinion. Is Solas paranoid and reactionary at times? Yes, of course. Without those flaws he wouldn’t be Solas. His racist comments toward a low approval Inquisitor are uncomfortable, and he clearly views human Cole as inferior to spirit Cole, when the truth is both are equally wonderful. But his goals have never been about restoring some glorious past Elven empire, and he almost always approves of helping vulnerable communities in distress, whether they be the Hinterland refugees or the rebel mages or the Halamshiral elves. His belief that modern Thedas people aren’t real comes across primarily as a coping mechanism to justify his actions, a mirror to how most modern people of Thedas view spirits. Ultimately, I think Solas is in the wrong—because he believes this a decision only he alone can make—but it’s much more complicated and ambiguous than a lot of people online construe it as. In regards to Emmrich, I’ll be curious if we get some sort of ‘mammy’ situation. What I mean by that is, while he views Manfred as his good friend, it may not necessarily be congruent with Manfred’s own views, views Manfred can’t even properly express because he seems incapable of verbal speech. That’s a relationship I’ll be paying close attention to when the game releases.
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Post by jennica on Sept 11, 2024 10:55:25 GMT
What I mean by that is, while he views Manfred as his good friend, it may not necessarily be congruent with Manfred’s own views, views Manfred can’t even properly express because he seems incapable of verbal speech. That’s a relationship I’ll be paying close attention to when the game releases. Not even as "his good friend". In IGN video about companions Corinne Busche said that Manfred is like son to Emmrich, which i find a bit creepy.
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Post by illuminated11 on Sept 11, 2024 11:23:59 GMT
What I mean by that is, while he views Manfred as his good friend, it may not necessarily be congruent with Manfred’s own views, views Manfred can’t even properly express because he seems incapable of verbal speech. That’s a relationship I’ll be paying close attention to when the game releases. Not even as "his good friend". In IGN video about companions Corinne Busche said that Manfred is like son to Emmrich, which i find a bit creepy. You’re right, and I agree. If I have one genuine fear about the game, it’s that they play these elements straight for the sake of making companions more palatable and safe. I don’t want Lucanis to be some sort of ‘good’ assassin who only kills slavers, and I don’t want Emmrich to be ethically and morally unimpeachable in his relationship with spirits, because I don’t think it adequately interrogates the relationship between mortals and spirits otherwise.
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Post by roselavellan on Sept 11, 2024 12:18:56 GMT
In view of what is claimed about Emmrich, it would seem he might also use spirits in such a way. It makes no difference whether it is for a trivial task or a major one, is he summoning them with their permission and allowing them the choice whether they wish to assist him or not? If the answer to this is no, then essentially he is enslaving them, even if only briefly, and Solas is not going to approve. So, if we get the opportunity to discuss the other members of the Veilguard with Solas, it will be interesting to see how he reacts to Emmrich. I had assumed that it would be voluntary tbh, since they seemed to portray Emmrich as a kind person. Though it's possible, of course, that, kind as he is to other mortals, Emmrich had never considered the issue of consent (fulfilling @illuminated11's wish of a morally grey companion), and was operating under the accepted values of his culture. Even if the spirit's service were voluntary, I was thinking more along the lines of, how voluntary can it be, really, if there is no quid pro quo (yes, I'm cynical)? How real was the consent? Why would they do this? Is it, as you say, that they're helping Solas, and as he is now associating with us, they're happy to help Emmrich? Or are these spirits of kindness being summoned to reanimate the bodies, and they just love helping out, no matter what? Why the hell would they agree to be summoned to open doors? (As you can see, this bothers me greatly )
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Post by TabithaTH on Sept 11, 2024 12:24:03 GMT
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Post by gervaise21 on Sept 11, 2024 12:25:07 GMT
As for using spirits, no it's not always a form of slavery. Some spirits are curious and wants to interact with humans, and help. Oh I absolutely agree. That was the case with the Spirit Healer and the Spirit Warrior, although we have never been given the chance to play one again outside of DAA. The spirits want to help. They do so voluntarily, so there is no slavery involved. Unfortunately it can sometimes go badly wrong as when Justice wanted to help mages achieve justice so he suggested cohabiting with Anders but that made their relationship too close and Anders started to adversely effect Justice. Now I've always been a bit wary of the practices of the Mortalitassi because they maintain it is just a straight swap between the spirit of the deceased entering the Fade and the other one coming out to inhabit the body. There is also some nonsense about this being necessary because room needs to be created in the Fade to accommodate the new entry. That has always sounded like cope to me. So, the question has always been does the spirit really come through willingly or is it tricked in some way? After all, if you want to see the world you are not going to get much chance locked away in a crypt. Cole was very unhappy at the Inquisitor becoming a Necromancer because at least some of their actions would seem to harm spirits, or potential full spirits, since they seem frequently to be dealing in wisps. Without a doubt, as evidence by the Mortalitassi in Tevinter Nights, some of their order to abuse their control over spirits. Solas had fundamental objections to the way in which Dorian said that he and other mages in Tevinter use spirits. He made it quite clear he disapproved strongly because it involved binding them against their will. When Dorian defended himself by suggesting that spirits do not have free will owing to their nature as "amorphous constructs of the Fade", it is clear now that Solas had to bite his tongue when it came to saying more but that the unbridgeable differences between them, which Solas said were more than mere technicalities, had a lot to do with his attitude towards spirits. As for Emmrich, it will be interesting to see exactly how he explains his activities and what exactly the nature of the relationship between him and Manfred is. I know they say it is fatherly on Emmrich's part but that may be simply how it developed, not how it began.
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Post by gervaise21 on Sept 11, 2024 12:28:19 GMT
In view of what is claimed about Emmrich, it would seem he might also use spirits in such a way. It makes no difference whether it is for a trivial task or a major one, is he summoning them with their permission and allowing them the choice whether they wish to assist him or not? If the answer to this is no, then essentially he is enslaving them, even if only briefly, and Solas is not going to approve. So, if we get the opportunity to discuss the other members of the Veilguard with Solas, it will be interesting to see how he reacts to Emmrich. I had assumed that it would be voluntary tbh, since they seemed to portray Emmrich as a kind person. Though it's possible, of course, that, kind as he is to other mortals, Emmrich had never considered the issue of consent (fulfilling @illuminated11's wish of a morally grey companion), and was operating under the accepted values of his culture. Even if the spirit's service were voluntary, I was thinking more along the lines of, how voluntary can it be, really, if there is no quid pro quo (yes, I'm cynical)? How real was the consent? Why would they do this? Is it, as you say, that they're helping Solas, and as he is now associating with us, they're happy to help Emmrich? Or are these spirits of kindness being summoned to reanimate the bodies, and they just love helping out, no matter what? Why the hell would they agree to be summoned to open doors? (As you can see, this bothers me greatly ) As you can see from my previous post, I await Emmrich's explanation concerning his relationship with spirits. However, as evidenced by Dorian's conversations with Solas, it may be that he doesn't appreciate fully what spirits truly are with regard to autonomy and free will. (Dorian was trained by a Mortalitassi after all and still has close contact with the Grand Necropolis). He didn't see spirits as People in much the same way as Solas found it difficult to see ordinary mortals as People. Just as Solas eventually came to appreciate the inhabitants of the Waking World and understand them better, perhaps Emmrich will have to go through a similar learning curve when it comes to spirits.
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Post by gervaise21 on Sept 11, 2024 12:39:11 GMT
" So long as no intelligent spirits are harmed by your action it may be a wise and effective strategy." He is speaking ambiguously here because he feels the need to be tactful with the Inquisitor in a way that he didn't with Dorian. He can only say so much without revealing himself. But he does disapprove if the Inquisitor says their use of the spirits is mainly pragmatic because they may be useful. That is what he objects to, that no regard is given to what the spirit may want and they are being treated no different to a slave, who may be useful to their master. I'll have to find the video with Cole talking about it. He is a lot less tactful about the matter. Here we go.
Whilst he does seem to suggest some of what the Necromancer does only utilise wisps, it should be remembered that Mythal returned to being a wisp, as did Solas friend, so pulling the wisp apart is harming a sentient being. Cole also says not to bind proper spirits, so at that point there no doubt that he does not approve and this is what Solas objects to as well. If it is necessary to bind the spirit to get it to stay where you want it then clearly it is not there of its own volition.
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Post by illuminated11 on Sept 11, 2024 12:42:22 GMT
In view of what is claimed about Emmrich, it would seem he might also use spirits in such a way. It makes no difference whether it is for a trivial task or a major one, is he summoning them with their permission and allowing them the choice whether they wish to assist him or not? If the answer to this is no, then essentially he is enslaving them, even if only briefly, and Solas is not going to approve. So, if we get the opportunity to discuss the other members of the Veilguard with Solas, it will be interesting to see how he reacts to Emmrich. I had assumed that it would be voluntary tbh, since they seemed to portray Emmrich as a kind person. Though it's possible, of course, that, kind as he is to other mortals, Emmrich had never considered the issue of consent (fulfilling @illuminated11's wish of a morally grey companion), and was operating under the accepted values of his culture. Even if the spirit's service were voluntary, I was thinking more along the lines of, how voluntary can it be, really, if there is no quid pro quo (yes, I'm cynical)? How real was the consent? Why would they do this? Is it, as you say, that they're helping Solas, and as he is now associating with us, they're happy to help Emmrich? Or are these spirits of kindness being summoned to reanimate the bodies, and they just love helping out, no matter what? Why the hell would they agree to be summoned to open doors? (As you can see, this bothers me greatly ) For what it’s worth, I don’t mind characters with straightforward morals. While I’m interested in Harding’s issues, I don’t expect them to be rooted in ethically dubious (at best) profession, and she’ll also likely be one of my ride or dies. But for companions whose professions are in more of a, as you say, gray area—I just hope they don’t shy away from that fact. Especially with Emmrich, because I believe it’s really important to get complexities with spirits right. Also for the bit with doors opened by undead, I’m getting ptsd flashbacks to those red lyrium runes you could craft in Inquisition, or the brain worms in BG3 that gave you superpowers with zero drawbacks. (At least early on, idk if they patched it.) I hope this isn’t just them getting flashy with a game mechanic but also they would totally do that lol.
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Post by gervaise21 on Sept 11, 2024 12:58:22 GMT
But for companions whose professions are in more of a, as you say, gray area—I just hope they don’t shy away from that fact. Especially with Emmrich, because I believe it’s really important to get complexities with spirits right. Yes, I hope either Rook or one of the others is able to give a bit of push back on this so we do get to consider all aspects. I say the companion may need to do so because that is basically what happened with the Inquisitor. We could only say so much to Dorian about slavery for example that didn't really push the issue as much as I would have liked, before he was given the last word on the matter. However, Solas could be far more caustic about it. Likewise, Iron Bull and the Qun. I may be remembering this wrong but I don't recall being really able to challenge him on the more distasteful aspects of their ideology. Once again, though, Solas doesn't pull any punches. What is so ironic in hindsight is where he challenges Bull by saying "Do not equivocate." That is rich coming from Solas. I did love some of his conversations when he put people on the spot about matters about which I felt the same but was not allowed to express it. It will be fascinating to hear his opinion on Emmrich and vice versa. I assume Emmrich would have heard about that lethal run in between the Mortalitassi in Tevinter Nights and Fen'Harel.
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Post by TabithaTH on Sept 11, 2024 13:00:56 GMT
Imho it’s a simple case of gameplay designers finding something cool without thinking about narrative implications/Lore.
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Post by gervaise21 on Sept 11, 2024 13:04:11 GMT
Imho it’s a simple case of gameplay designers finding something cool without thinking about narrative implications/Lore. I live in hope that this will not be the case. Despite having voiced my misgivings on the skepticism thread, I am still generally an optimist by nature, although I have to admit I have been disappointed on the lore front in the past, so if they fail on the issue this time round it won't surprise me.
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